by Stephen Kriss, Executive Minister
This is the great seriousness of the Advent message and its great blessing. Christ stands at the door. He lives in the form of people around us. Will you therefore leave the door locked for your protection, or will you open the door?
— from Dietrich Bonhoeffer’s sermon for the first Sunday in Advent of 1928 in Barcelona
As I write this, thousands of migrants are stranded at Tijuana, one of Mexico’s most dangerous cities. At times they are within shouting distance of peaceful and prosperous San Diego County, CA. There are jobs across the frontera, generated by a booming economy with low taxes and high expectations. And relative safety. They’re fleeing violence and grinding poverty. God only knows what will happen to them by the time you read this.
I’ve seen refugees before.
In Rome, at St. Paul’s in the Walls, straggling in from small boats that made it across the Mediterranean with hopes of prosperity and work.
At Calais, young men who trudged across Central Asia and some fleeing East African violence waiting to hitch a ride on a lorry to jobs at restaurants and with family and friends in the United Kingdom.
One time in a cadre, clutching what seemed like all that they had through Barajas airport at Madrid with bags marked “UNCHR” (UN Refugee Agency), the kind I’d use to carry my groceries.
In Mary and Joseph, running away from a violent king, crossing borders and languages and customs to save their son from certain death.
And in Mennonite churches —where the presence of refugees from Myanmar has boosted the futures of dwindling churches, where new congregations have been birthed by Indonesians fleeing violence and seeking asylum, where pews are filled by Nepalis suddenly dislodged from Bhutan, by Vietnamese and Cambodians who arrived a generation ago.
Those who knock at the door and come inside change us, deepening our gratitude and generosity, enriching the possibilities of our future.
We, as Mennonites, have been these folks as well, fleeing the Ukraine and adrift in the Atlantic until someone unlocked the door to Paraguay. Or streaming to new possibilities in North America by homesteading land to lay foundations for colonizing empires by pushing back indigenous people. It’s not always a pretty entrance.
We have at times found the doors locked ourselves. We have been fearful and hopeful, at the end of our rope, the one seeking loving kindness and mercy. We have been running from slaveholders and the legacy of white supremacy, running from abusers, persecution and poverty. We have been outsiders, too.
We have sometimes forgotten ourselves and our wandering stories. Fear has grown in the space of our forgetting. That fear overshadows our ability to see the stranger as ourselves.
This same kind of fear drove shooters to a black church in Charleston and a synagogue in Pittsburgh. The fear is a cycle so that we are afraid that the one at door might seek to destroy our very existence. We become comfortable and culpable by normalizing, “it would have been better if they’d had an armed guard.” With an armed guard, the stranger never even makes it to the door.
We are safe. We survive but become a shell of ourselves, shrouded in fear. Safe and secure, we strain to hear the knock of the One who seeks shelter to be born again, even in our own hearts, homes, and communities, in this season when love and light broke in. And we move in faith to unlock the door.