Tag Archives: Salford Mennonite Church

Conference Begins Building Youth Formation Team

by Emily Ralph Servant, Interim Director of Communication

Franconia Conference has begun building an intercultural youth formation team to resource youth leaders and to connect youth across congregations, geographies, and cultures.

In February, the conference called Danilo Sanchez and Brooke Martin as the initial members of this team, implementing the recommendations of a two-year youth ministry study.  This study emphasized the need for providing more depth of resources to urban congregations (which make up a third of the conference) as well as to continue the good work of resourcing suburban and rural congregations, expanding these possibilities through the creation of a diverse team.

Danilo Sanchez, of Allentown, PA, will serve as a youth formation pastor for both congregations in the greater Lehigh Valley (PA) region (including New Jersey and New York) and congregations that have significant youth from Spanish-speaking households.

“Danilo is uniquely positioned in his experiences, gifts, and language abilities to serve our conference at this time,” reflects Steve Kriss, Franconia’s executive minister.  “Danilo has ministered in urban settings but also grew up in more suburban, rural parts of the conference, and his experience working with young adults as the director of Mennonite Central Committee’s Summer Service Program helped him to build connections with the Anabaptist community across the country.”

Sanchez also serves on the pastoral teams of Ripple and Whitehall congregations and as the Community Life Director for RCI Village.  He has a degree in youth ministry from Eastern University and a Master of Divinity from Eastern Mennonite Seminary.  In addition to resourcing youth pastors, Sanchez will serve as a liaison for youth ministry within Mennonite Church USA.

 “Danilo cares deeply for the church, young leaders, and youth, which is a perfect fit for this new Conference role,” says Pastor Angela Moyer of Ripple congregation, assistant moderator of the conference board.  “On our Ripple pastoral team, he is a thoughtful, passionate, and dedicated presence, which I have appreciated.”

Brooke Martin, of Telford, PA, will serve as Community Formation Coordinator, which includes providing administrative support for youth activities like the Jr High Blast, Mission Impossible, and other upcoming initiatives.  In addition to her work with the youth formation team, Martin will assist with planning and implementing conference events like equipping seminars, delegate trainings, and networking gatherings, with special attention given to Franconia’s annual Conference Assembly.

Martin is a member of Salford congregation and has extensive experience in administration and event planning as well as a degree in youth ministry from Hesston College.  Mary Nitzsche, Franconia’s associate executive minister, anticipates that Martin’s experience and love for planning, organizing, and coordinating events will be a good match for the conference during this time of expansion and community-building.  “Brooke is a person with contagious energy, confidence, and motivation to begin her new role as Community Formation Coordinator,” Nitzsche observes.

Before joining the conference staff, Martin served as the interim youth ministry leader at Franconia congregation, where Pastor Josh Meyer benefited greatly from her servant heart.  “Her commitment to the Church, her passion for Jesus, her effectiveness in ministry, her graciousness in difficult situations, her ability to meaningfully connect with both students and adults, and her humility of spirit coupled with quiet confidence were all incredible blessings to us,” Meyer reflects.  “I’m confident that our conference will benefit from the gifts Brooke brings and look forward to seeing how God continues using her calling for Kingdom good.”

A Community of Sisters for the Journey/Una Comunidad de Hermanas en el Camino

By Marta Castillo, Leadership Minister of Intercultural Formation

She thought for a moment then pulled off her bright pink scarf and laid it down in the rough form of a cross on the narrow space between the beds.  Then she instructed one of us to go outside and get some dirt to place by the cross.  The two symbols, the bright pink cross and the dirt lay there together as a powerful visual of life, death, salvation, and freedom.  We began to pray, attentive to the Spirit and to our sister, as she talked, wept, and prayed through a process letting go of the crippling guilt she carried after her father’s death five years before.  We anointed her with oil and with our prayers of blessings, believing that the power of Jesus would bring transformation and freedom in her life and walk with God.  I suppose we could have listened to her story and prayed for her without the symbols but there was power in the visual and physical additions to the accompaniment of her sisters. This is one story of many from a powerful weekend of sisters walking alongside one another. 

During the weekend of the Cuidandonos Entre Mujeres (Sister Care) Retreat attended by 72 women from 15 congregations, Pastor Ofelia Garcia filled our hearts and minds with powerful teaching through shared activities and symbols.  We walked in each other’s’ shoes, determined the boundaries of our personal space, and committed ourselves to caring for each other in the safety, wisdom and confidentiality of the red tent (a symbolic place of sisterhood and caring for each other we used throughout the weekend).  On Saturday night, we dressed up, celebrated our beauty as women, decorated crowns, and then gave our uniquely created crown to a sister in Christ with words of affirmation and blessing.  Then on Sunday morning, we celebrated communion together and in a ceremony of blessing we blessed one another.  I was reminded of how Jesus used parables, symbols, and ceremony to deeply root the truth in people’s hearts and minds.  The holistic ministry of teaching and practice using our spirit, mind, and body will leave an impact greater than teaching alone. 

This was the first all-Spanish SisterCare Retreat held in the United States. It was more than we had hoped for, a true experience of the joy of seeing God’s Spirit going above and beyond what we could have hoped for or imagined.  Since our own training in Sister Care (in Spanish) with Mennonite Women USA last year, Pastor Letty Castro of Centro de Alabanza de Filadelfia, and I had dreamed of an event where Spanish-speaking women in Franconia and Eastern District could come, relax, share their stories, pray together, and receive teaching about healing and self-care.  It was truly a team effort.  Pastor Ofelia Garcia agreed to come from Mexico City to be the speaker since she helped develop and present Sister Care materials in many places. Franconia Conference agreed to support our efforts to reach women within the churches of the conference and Eastern District.  Congregations like Zion, Salford, Doylestown, Centro de Alabanza, and Nueva Vida Norristown New Life supported us with scholarships for women to attend.  Pastors helped to get the word out to their Spanish speaking members.  A group from Centro de Alabanza worked hard to bring the program and details together.  Staff from Spruce Lake Retreat Center supported us through the registration process and retreat planning. 

Within hours of being together, women from over fifteen different churches and at least ten different countries were sharing with a depth that took us by surprise.  When we shared in small groups, we heard stories of parental and spousal abandonment, verbal, physical, sexual abuse, marriage difficulties, un-forgiveness, anger, loss of a child, and so much more.  We heard faith stories of God’s grace and love reaching down to bring forgiveness, freedom, healing, hope, love, and a future.   We cried, we smiled, we laughed, we hugged, and we listened.  We were encouraged not to give counsel or advice unless it was asked for specifically so we listened some more and we prayed for ourselves and for each other.  The space felt safe and we surrendered ourselves to the experience and the community.

The invitation was extended and the women came.  We enjoyed the beauty of the mountains, trees, and God’s creation.  We stepped away from our work, homes, families, and responsibilities to care for ourselves and others women like us.  We shared deeply and encouraged each other.  As we left and went home, we will continue to invite each other to “Come, walk with us. The journey is long.” 

Luke 10:27 (NIV)  He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”

Por Marta Castillo, Ministro de Liderazgo en Formacion Intercultural

La pastora pensó por un momento, luego se quitó la bufanda rosada brillante y la tendió en forma de una cruz en el espacio estrecho entre las camas. Luego, ella nos pidió a una de nosotras que saliera y consiguiera algo de tierra para colocar junto a la cruz. Los dos símbolos, la cruz de color rosada brillante y la tierra yacen juntos como una poderosa imagen de la vida, la muerte, la salvación y la libertad. Comenzamos a orar, atentas al Espíritu y a nuestra hermana, mientras ella hablaba, lloraba y oraba para dejar ir la culpa paralizante que llevaba después de la muerte de su padre cinco años antes. La ungimos con aceite y con nuestras oraciones de bendición, creyendo que el poder de Jesús traería transformación y libertad en su vida y caminaría con Dios. Supongo que podríamos haber escuchado su historia y haber orado por ella sin los símbolos, pero había poder en las adiciones físicas y visuales al acompañamiento de las hermanas.  Esta es una historia entre muchas historias de un fin de semana poderoso de hermanas acompañando una a la otra. 

Durante el primer retiro (solamente en español) de Cuidándonos Entre Mujeres asistieron 72 mujeres de 15 congregaciones, la Pastora Ofelia García llenó nuestros corazones y mentes con una enseñanza poderosa a través de actividades y símbolos compartidos. Caminamos en los zapatos de los demás, determinamos los límites de nuestro espacio personal y nos comprometimos a cuidarnos mutuamente en la seguridad, la sabiduría y la confidencialidad de la tienda roja (un lugar simbólico de hermandad y cuidando una a la otra que usamos durante el fin de semana).  El sábado por la noche, nos vestimos, celebramos nuestra belleza como mujeres, decoramos coronas y luego entregamos nuestra corona de creación única a una hermana en Cristo con palabras de afirmación y bendición. Luego, el domingo por la mañana, celebramos juntas la comunión y nos bendijimos mutuamente con una ceremonia de bendición. Recordé cómo Jesús usó parábolas, símbolos y ceremonias para enraizar profundamente la verdad en los corazones y las mentes de las personas. El ministerio holístico de enseñanza y práctica que usa nuestro espíritu, mente y cuerpo dejará un impacto mayor que la enseñanza sola.

Fue más de lo que esperábamos, una verdadera experiencia de la alegría de ver al Espíritu de Dios ir más allá de lo que podríamos haber esperado o imaginado. Desde nuestro taller de Cuidándonos Entre Mujeres (Sister Care) con las Mujeres Menonitas EEUU el año pasado, la pastora Letty Castro de Centro de Alabanza, Filadelfia y yo habíamos soñado con un evento en que las mujeres de habla hispana en Franconia y el Distrito Este pudieran venir, relajarse, compartir sus historias, orar juntas y recibir enseñanza sobre la curación y el cuidado personal. Fue realmente un esfuerzo de equipo. La pastora Ofelia García aceptó venir de la ciudad de México para ser la presentadora porque ella había apoyado el desarrollo de los materiales de Cuidándonos Entre Mujeres y tenía mucha experiencia en presentarlos en diferentes países. La Conferencia de Franconia acordó apoyar nuestros esfuerzos para alcanzar a las mujeres dentro de las iglesias de la conferencia y el Distrito Este. Congregaciones como Zion, Salford, Doylestown, Centro de Alabanza y Nueva Vida Norristown New Life nos apoyaron con becas. Los pastores ayudaron a correr la voz a sus miembros que hablan español. Un grupo del Centro de Alabanza trabajó duro para reunir el programa y los detalles. El personal del Spruce Lake Retreat Center nos apoyó a través del proceso de registro y la planificación del retiro.

A las pocas horas de estar juntas, setenta y dos mujeres de más de quince iglesias diferentes y al menos diez países diferentes compartían con una profundidad que nos sorprendió. Cuando compartimos en pequeños grupos, escuchamos historias de abandono de padres y cónyugues, abuso verbal, físico, sexual, dificultades matrimoniales, falta de perdón, enojo, pérdida de un hijo y mucho más. Escuchamos historias de fe de la gracia y el amor de Dios que se acercan para traer perdón, libertad, sanidad, esperanza, amor y un futuro. Lloramos, sonreímos, reímos, nos abrazamos y escuchamos. Nos animaron a no dar consejos ni sugerencias a menos que se pidiera específicamente, así que escuchamos un poco más y oramos por nosotras mismas y por los demás. El espacio se sintió seguro y nos entregamos a la experiencia y la comunidad.

Se extendió la invitación y llegaron las mujeres. Disfrutamos de la belleza de las montañas, los árboles y la creación de Dios. Nos alejamos de nuestro trabajo, hogares, familias y responsabilidades para cuidarnos a nosotras mismas y a otras mujeres iguales que nosotras. Compartimos profundamente y nos animamos mutuamente. Cuando nos fuimos y regresamos a casa, continuaremos invitándonos mutuamente a “Ven, camina con nosotros. El viaje es largo.”

Lucas 10:27 (NVI) ….“Ama al Señor tu Dios con todo tu corazón, con todo tu ser, con todas tus fuerzas y con toda tu mente”, y: “Ama a tu prójimo como a ti mismo”

Partnerships Embodying Christ’s Way of Redemptive Peace

by Mary Nitzsche, Associate Executive Minister

The slogan, “Doing together what we cannot do alone,” was put into action on Friday evening, September 28, when three Franconia Conference congregations partnered in mission to assemble relief kits. After hearing about Mennonite Central Committee’s (MCC) plea to send 10,000 relief kits around the world this year, Blooming Glen Mennonite Church invited Deep Run East Mennonite Church and Perkasie Mennonite Church to join them in collecting money to purchase supplies and assemble the relief kits. Initially, the hope was to donate enough money to assemble 300 kits, but more than $9,000 was contributed, enough to buy supplies for 610 kits.

Approximately 90 people of all ages, ranging from 3 to over 80 years old, gathered to share a meal and fellowship around tables. Following the meal, each table group relocated to another table to assemble kits which included rolling and tying over 2,000 towels, packaging shampoo in plastic bags, placing an MCC sticker on the bucket, or securing the bucket lids. After nearly 1 ½ hours of this multi-generational, cooperative, “worker bee” effort, 610 buckets were loaded into trailers. The evening ended with a group picture and prayer of blessing that these kits share God’s compassion, healing, and hope to people suffering the devastation of disaster or war.

Throughout the Franconia Conference website we are reminded of partnerships that span the globe providing opportunities to learn and share resources to embody and extend Christ’s way of redemptive peace. The relief kit partnership prompted me to explore how other Franconia Conference congregations are pooling money, skills, or resources to worship together, host community forums or events, or provide ministry in their communities. Many of these events are multi-generational, cross cultural, or cross denominational, reflecting the expansiveness of God’s way of peace. Some of these local partnerships have been highlighted in Intersectings articles over the past year. Others I learned about recently and will briefly describe.

Several congregations partnered with organizations and people in their broader communities to foster awareness and understanding, promote justice, and take action to address issues. Garden Chapel partnered with their community in Morris County, New Jersey, to host a forum on opioids and addiction providing education and prevention strategies for addressing the problem. Salem, Rocky Ridge, and Swamp Mennonite congregations are partnering with community non-profit organizations and the Quakertown Borough to address the opioid crisis in their community. A meeting place is provided for adults and “directionless” youth to build relationships and engage in meaningful activities. Perkasie Mennonite partnered with trained conflict facilitators to host a community event encouraging civil and respectful conversations about gun policies.

Participants from Blooming Glen, Deep Run East and Perkasie gather together, after assembling over 600 MCC relief kits.

Other congregations planned celebrations and invited the community to participate. Plains Mennonite and Evangelical Center for Revival hosted a community Fourth of July Commemoration to celebrate and embrace diversity. Methacton Mennonite hosted a block party featuring a variety of food and music along a local dance/drum group. Ripple Church uses the sanctuary space of the St. Stephens Lutheran Community Center for worship services and shares several activities with the Christ Lutheran congregation. These activities include a Pesto Festival at the end of the summer using basil from their community garden, and a “Trunk or Treat” event in October to pass out treats from car trunks to the neighborhood children. Ripple also partners with Whitehall Mennonite to provide a Summer Bible School in the park.

Salford Mennonite and Advent Lutheran have partnered in sharing a community garden and providing food to those in their community; hosting educational events on anti-racism and other issues; worshipping together at an annual Thanksgiving service and taking an offering to support local and global ministry.

Several congregations planned joint worship services and opportunities for fellowship this summer. Nations Worship Center traveled to Deep Run East for worship and an intercultural fellowship meal. Centro de Alabanza and Towamencin Mennonite met for a joint baptism service followed by an intercultural fellowship meal. Our California congregations annually gather for worship, fellowship, and resourcing.

Some partnership stories have yet to be told, imagined, or planned. May these brief stories continue to encourage local and global opportunities to learn and share resources in our communities and beyond as we seek to embody and extend Christ’s way of redemptive peace.

An Interfaith Creation Care Journey

by Mike Ford, Associate Pastor of Youth, Blooming Glen Mennonite Church

Philly group send-off

This past month, PA Interfaith Power and Light (PA IPL) organized two groups totaling 18 bicyclists to ride from Philadelphia and State College, PA to Washington, DC. Our cause was to gather as an interfaith group to travel to our nation’s capital to meet with our legislators, to make a moral case for long term environmental care and clean energy legislation.  Riding bikes helped create relationships within the diverse groups, as well as demonstrate to our legislators our commitment to care for the environment in our travel.  Three pastors with ties to Franconia Mennonite Conference participated in Philadelphia to DC ride, including myself, Mike Ford from Blooming Glenn Mennonite, Conference Youth Minister John Stoltzfus, and former Associate Pastor at Salford, now Campus Pastor at 3rd Way Collective at Penn State, Ben Wideman.

Philly group in DC

Ben, who rode in the past with the State College group, initiated this riding group from eastern Pennsylvania.  In addition to the three Mennonite pastors, our Philadelphia group consisted of two Jewish rabbis and a SAG (Support and Gear) wagon driven by a Unitarian Universalist minister.  Sharing with each other about our faith traditions was fascinating and enlightening.  Daily discussion and daybreak rituals mixed Christian prayer, poetry, Jewish blessings, song, scripture, and the blowing of the shofar (ram’s horn).  Particularly with our Jewish friends, we found an amazing amount of commonality in the history of our people and their persecution and migration around the world. 

Fixing a flat

Rabbi Nathan Martin summed up the trip well in commenting, “It just seemed to me like a really powerful statement, to bring different people of faith together to do something positive by getting on their bikes, by connecting with faith communities along the way and then bringing their voice to the halls of Congress and making their concerns known about climate change.”

People from various faith communities supported us along the way.  Lodging, meals, and hospitality were provided by a UCC minister’s family, a Presbyterian church, the House of Peace (Baltimore), a Jewish synagogue, and an elderly Quaker couple.  Part of the purpose of our ride was to fundraise to support the work of PA IPL, and over $15,000 was donated.

Meeting with Congressman Brian Fitzpatrick

The ride took us from the oil refineries of South Philadelphia to beautiful countryside, challenging hills, and busy city streets.  The State College crew rode 200 miles over 5 days, while the Philadelphia contingent tallied 180 miles in 3 days.  Our final day was spent off the bikes on Capitol Hill, meeting with Pennsylvania Senators and Representatives to encourage them to work on bipartisan efforts and existing bills that take a long term look at creation care and stewardship through greater support for renewable, clean energy sources.

The trip stirred in all of us a deeper desire to inspire and educate others to heed God’s directive to be good stewards of our common home.  You can read more about the trip here.

Does Church Membership Matter?

by Mark R. Wenger – Pastoral Team Leader and Pastor of Administration, Franconia Mennonite Church

How does church membership work in Franconia Conference?  How do you become a church member?  What are the requirements and benefits?  What happens to membership when someone stops attending?  What theological understandings underpin church membership? These questions, and more, formed the center of a Faith and Life Gathering of about 30 Franconia Conference credentialed leaders at Salford Mennonite Church on the morning of May 9, 2018.

Framed by Romans 12:4-5, a panel of three pastors led the way into the maze of membership. Nathan Good from Swamp Mennonite Church described their annual membership Sunday where new members are received after a 10-week preparation class, current members re-affirm a membership covenant, and the congregation shares Communion together. This keeps membership and attendance numbers aligned.

Ken Burkholder from Deep Run East Mennonite Church highlighted the importance of a public commitment for becoming a member.  His congregation has a Membership Covenant in the By-laws but stated it isn’t referenced much.  Ken observed a “definite trend” of people who are active in the congregation, but don’t become members.  Others remain members on the books but haven’t been active for years.

Danillo Sanchez spoke about commitment patterns at Ripple in Allentown and Whitehall Mennonite Church.  Typical church membership that grants certain privileges doesn’t fit their context.  Yet in each congregation, participants sign a covenant that highlights three Anabaptist church distinctives.  This annual signing intends to keep commitment current and to remind people what it means to be part of the faith community.

Discussion around tables followed the panel presentation.  A recurring theme: Understandings and practices of church membership are changing.  Earlier, more standard patterns have morphed into contextualized and individualized approaches. Questions that were raised included: can someone who lacks an understanding of core Christian beliefs and practices become a member?  How about someone who is engaged in behaviors considered inconsistent with the Bible or the Confession of Faith? Churches with cemeteries face unique challenges.  Can someone listed as a member still claim a burial benefit ten years after ceasing to attend?  What does church membership mean?  Is it a shell without any filling?  Or an antique no longer relevant? Lots of questions.  Not many answers.

As a point of comparison, I recently joined the Souderton-Telford Rotary Club.  I needed a current member to serve as my sponsor.  Membership dues are payable every month.  I must attend at least two Rotary functions each month to remain a member.

I came away from the Faith and Life Gathering discussion on membership feeling muddled, even conflicted. I agreed with the pastor who said: “We are holding to what we believe, but we’ve become more flexible in our practices.”  But, when does changing practice reveal an implicit shift of core theology?

In my view, church membership and a covenant community remain a worthy investment for congregations.  Jesus and leaders of the early church raised expectations of godly living, while also setting people free from bondage.  A liberating gospel on one side, and covenanted discipleship on the other, are not contradictory.

Congregations that expect a lot of their members tend to be more cohesive than free-for-all associations.  When high-demand churches also offer transformation to participants and engage them in a clear mission, congregations flourish.

Church membership today doesn’t look like it did fifty years ago.  Our congregations are less homogenous; we move around more; accountability feels different.  But the human need for healing and hope, for encountering God, for belonging to a group, and for sharing in bigger mission remains the same.  In my opinion, the vision of church where “each member belongs to all the others” (Rom. 12:5) remains worthy of our best creativity and commitment.

National Child Abuse Prevention & Sexual Assault Awareness Month

According to the 2006 Church Member Profilemore than 1 in 5 women in MC USA congregations have experienced sexual abuse or violation; here in 2018, we can only speculate on what that number may be. Franconia Conference continues to be committed to helping end abuse and neglect of all people within our congregations and communities.  April is National Child Abuse Prevention Month, and National Sexual Assault Awareness Month  and we again remind and encourage you and your congregation to take steps to prevent all forms of abuse.

Integrating conversations about healthy relationships and healing abuse is crictical in our congregations. In March 2017, Salford Mennonite Church addressed the issue of child abuse in a special service.  If your congregation would consider doing a similar spotlight on this issue, a list of resources utilized for Salford’s service can be found on our Church Safety page.  Many other resources  for churches, leaders and individuals in the area of church safety, abuse prevention and care for survivors can be found on the Dove’s Nest resource page.

Under Pennsylvania law, all churches must have a written Child Protection Policy, and Franconia Conference encourages ALL of our congregations — no matter what state — to have a policy that is reviewed annually, to ensure it is being implemented.  Additionally, congregations must ensure that staff and volunteers that work with children and youth under the age of 18 have the proper clearances, have completed a Mandated Reporter Training, and that background checks are on file at the church. In Pennsylvania these clearances must be renewed every five years at least.   Franconia Conference has scheduled three Mandated Reporter Training sessions for 2018, in May, June and September, which you can now register for by clicking here.  These trainings are free and open to anyone who wises to attend. This training is required for credentialed leaders’ credential renewal. 

Dove’s Nest, a nonprofit organization that grew out of concerned individuals in Mennonite Church USA, has been working to keep children and youth safe for almost 10 years.  This year they have launched a study to assess the impact of their work over the past decade with churches related to Mennonite Church USA and beyond.  Church leaders should have received an invitation to participate in a survey, which will help them determine the needs of churches in the area of child protection, and how to best serve churches and remain in touch with the growing and changing needs related to safety in faith communities.  Take the survey here

Read more:

 

Christian Peacemaker Teams Nonviolence Training

As Mennonites, we have a strong heritage of nonviolence, often referred to as pacifism, as we work to embody and live out the words of Christ to “love our enemies,” Matthew 5:44. In an age where violence is seen all around, on television (even in cartoons), in actions and words, it can be difficult to know how to live out the value we hold to, especially if we face the threat of violence ourselves.

Christian Peacemaker Teams will be at Salford Mennonite Church on Saturday, February 17 to train those who are interested in how to live our nonviolence. From 9:00 am to 3:00 pm, for a registration fee of $10, participants will learn the spiritual roots of nonviolence, what nonviolence is, protest as a form of nonviolence, and what it means to live nonviolence.

Formed in the mid-1980s out of a gathering of historic peace churches, Christian Peacemakers “seeks to embody an inclusive, diverse, multi-faith community of spiritually guided peacemakers.” They place teams at the invitation of local peacemakers to accompany and support the confrontation of situations of lethal conflicts around the world. If you are interested in being in trained in nonviolence, these are the people to learn from.  They have worked alongside local peacemakers and human rights workers in Colombia, Iraq, Palestine, Democratic Republic of Congo, the US/Mexico Borderlands, and various places across the United States, among others.

For more information about the training, check out the flyer here.

To register for the February 17th training, click here.

Sheldon Good named Executive Director of The Mennonite, Inc.

The board of directors of The Mennonite, Inc. has named Sheldon C. Good executive director (ED) of The Mennonite, Inc., effective February 1.  Currently a member of Salford Mennonite Church, Sheldon is a 2005 graduate of Dock Mennonite Academy. From 2006-2007 he served with Franconia Conference as Associate for Communication and Leadership Development. Most recently he and his wife, Jennifer Svetlik, served as Program Coordinators with Mennonite Central Committee (MCC) in Erbil, Iraq. Prior to working with MCC, Good served as an employment and education team coordinator for Community of Hope, a nonprofit in Washington D.C. He also served a two-year term as the Associate Director for the Washington Community Scholars’ Center of Eastern Mennonite University, also in Washington D.C., and worked as an Assistant Editor and Web Editor for Mennonite World Review.  Sheldon also wrote pieces for Franconia Conference publications in 2012-2014.  Read the full story in The Mennonite.

Teenagers or Screenagers?

by Maria Hosler Byler, Associate Pastor for Youth and Family Faith Formation at Salford Mennonite Church  

On November 25th, 120 people gathered in Salford Mennonite Church’s sanctuary to view Screenagers, a film about teenagers and technology use. Some who walked in the doors were eager to be there, and some came because their parents made them – but all had stories of how technology has affected their lives, and many sensed the urgency of a conversation about screens and faith: How does my faith inform the enormous cultural shift technology has brought on? What actions will help me grow in relationship to God and my neighbor and what actions won’t?

Screenagers was produced by Delaney Ruston, a medical doctor and mother of two teenagers. She shows her own family’s struggles to have a healthy relationship with technology and interviews many other teens and parents. Included in the film is psychological and brain research, as well as information on addiction, multi-tasking, and how technology is affecting academics.

According to the film, the average kid spends around 6.5 hours a day looking at screens. This isn’t just limited to teenagers. During the film I found myself resonating with so much of the research and stories. When I open Facebook for just that one thing and I end up spending 20 minutes scrolling, it doesn’t help my self-esteem or mood. I get distracted from my work when I hear my phone ping. Even as an adult this film offered a chance to assess my own screen use and consider how to use technology in ways that are life-giving – without it taking over my life.

After we watched the film we divided into groups for discussion. The middle schoolers I talked with are aware of the pull of technology. They’re steeped in it from early in their development and it is truly shaping their lives. They reap the benefits as well as the challenges. They’re watching their parents, who are “digital immigrants,” set boundaries for their kids (and sometimes, though not as often, for themselves). And they’re finding their own way as “digital natives.”

Screens are affecting our society in so many ways. There are plenty of tools available to help families set healthy boundaries around screen time, and they’re worth the investment. And even with those, nothing can replace self-control and good communication. Today’s kids (and their caregivers) have to navigate the dangers of their age just as every other generation has, with only a dim picture of the consequences.

Screenagers has prompted many conversations in different settings in the weeks since the screening. In some ways the challenges are totally new. And in other ways, it’s the same question we’ve always faced: How will I live as a follower of Christ in this uncharted territory?

More information about Screenagers is available at www.screenagersmovie.com. There you can find a trailer to the film, view a list of upcoming screenings to find one in your area, and explore hosting a screening yourself. Salford co-hosted their screening of Screenagers with Advent Lutheran Church.

Where Hope Meets History

By Kendra Rittenhouse, Salford

A 300 year anniversary meant more than one day of celebration for Salford Mennonite Church. Beginning Sunday, September 10th and culminating with a feast of events the following weekend, it was a look to the past that has shaped the present as the congregation heads with hope to the future.

Brian McLaren

Sunday, September 10, Salford began celebrating 300 years of history and hope with guest speaker and author Brian McLaren who among other things gave a presentation of his most recent book, “The Great Spiritual Migration.” McLaren urges Christians to follow closely the words and teachings of Jesus rather than give priority to doctrine and theology. Links to his sermon and afternoon presentation can be found at http://brianmclaren.net/heres-what-i-shared-in-pennsylvania/. The service also included a song written by Lynelle Bush.

The following weekend of celebration began on Friday, September 15 with a play, “These Are My People,” written by Ted Swartz of Ted & Company in collaboration with Brent Anders and was performed by a cast of Salford members along with Ted. Presented again on Saturday evening, it told the story of Salford including why people come, why they leave, the struggle of change from the past to the present day, and the sacredness of gathering together.

Saturday, September 16, a community day was held in the grove next to the school house which included food, fun, and historical tours. A large tent shielded church members and visitors from the warm sun and provided a place to gather, eat together, and enjoy music provided by groups that included Salford members. Bus tours of local Mennonite history, led by John Ruth, included the Dielman Kolb House, Lower Skippack Mennonite Church, and Upper Skippack Mennonite Church, as well as sights throughout Skippack, Upper Salford, and Lower Salford Townships. Joel Alderfer of the Mennonite Historians gave cemetery tours telling of past members who shaped Salford’s history.

Saturday’s activities also included volleyball in the grove and children’s games from a century ago. Children also painted rocks for Color Harleysville, cheerful rocks to be hidden and found throughout the Harleysville area. A photo booth made for fun reminders of the day.

Sunday morning, September 17, began with worship and ended with a catered meal for members and visitors. The sermon on Matthew 14, given by pastor Joe Hackman, focused on having the courage to ‘get out of the boat’ when Jesus calls.  Examples of courage were former pastor Mim Book in following her call in a time when women’s ministry gifts were not recognized, and of MJ Sharp who lost his life working for peace in the Congo earlier this year.

The service also included art and musical offerings. A vocal ensemble and the choir each sang songs of rootedness and vision. As well, a commissioned fraktur by Roma Ruth was presented by Mary Jane Hershey and Roma Ruth and is hanging in the church lobby.

Attending the morning service were former pastors Jim Lapp, Ben Wideman, Mim Book, Maribeth Longacre Benner, Jim Longacre, Loren Swartzendruber, Michael King, Willis Miller, John Ruth, and John Sharp. A panel discussion by the former pastors was held during the second hour in which they reflected on the eras they served at Salford.

In a blessing to the congregation former pastors, Jim Longacre and John Sharp urged the congregation to turn away from Fundamentalism and Evangelicalism, to turn back to the teachings of Jesus. John Ruth, in agreement, also reminded us to return to the early Anabaptist teachings and to focus on relationship, which is core to salvation.

It is said that the growth of a plant is proportional to its roots. Salford’s deep and expansive roots are testimony to a rich and fertile relationship with God. Remembering the past, the changes that have taken place, and that God is always faithful and will be faithful in the changes to come made for spirits ready to grow and a celebration full of hope.