by Chantelle Todman Moore, Intercultural Leadership Coach
The three people in this photo look happy and hot and we are both.
We are also tired, myself in particular. After I arrived late to our meeting and plopped myself into my chair with a big sigh, I was immediately encouraged to get a coffee by my dear colleagues. As our conference’s core intercultural team, we are both energized by the work and exhausted by the work. This mix of energy and exhaustion is part of what it means to be a bridge person or to be doing intercultural bridge work.
What is a bridge person or bridge work, you ask? Let me unpack this further. First, it would be helpful to define the term “intercultural.” I like the definition given by the Spring Institute:
Intercultural describes communities in which there is a deep understanding and respect for all cultures. Intercultural communication focuses on the mutual exchange of ideas and cultural norms and the development of deep relationships. In an intercultural society, no one is left unchanged because everyone learns from one another and grows together.
There’s another helpful description of intercultural on the conference website. The thing I want to underscore is that to be intercultural is to be grounded in mutual transformation and, if you have ever experienced transformation, you know that it includes work and disruption.
Part of deepening your intercultural work is beginning to function as a bridge between two or more cultural realities or groups. One of my mentors, Dr. Calenthia Dowdy, so wisely told me that one of the challenges of being a bridge person is being walked on by both sides. I would also add that, much like an actual bridge, a bridge person carries and holds a lot of tensions within intercultural work and settings. We are often the ones in the room who first notice the ways we are talking past or at each other, the need for a cultural or linguistic translator, and the creative insight and energies needed to co-create new ways of being together.
Being a bridge person comes with its frustrations and joys; it is at times exhilarating and, when it all comes together, it is a beautiful mosaic. Other times it is disorienting, the challenge of staying firmly grounded in your own sense of identity while being open to and creating spaces for mutual transformation across cultures. My encouragement and reminder for myself and anyone embarking on intercultural work is to tend to your fatigue; don’t try to keep pushing yourself when you are clearly at your limits.
Here are some signs that you might be experiencing “bridge fatigue” and some ideas on how to restore yourself:
Sign: Increase in frustration and irritability and a decrease of enjoying intercultural spaces/work. Restore: Spend time with an intercultural colleague/friend who can encourage and commiserate with you; reconnect to an aspect of your own culture that you value and enjoy; rest—take a break from the work so that you can return with energy.
Sign: Increase in apathy or lethargy about the need for and your role as a bridge work/people. Restore: Listen to a podcast or music or read a book or article that celebrates the multi-hued tapestry of humanity and inspires your values for diversity, inclusion, and an intercultural society. REST. Engage something that brings you pleasure just by its existence.
Sign: Increased disconnect between your spirituality and your intellect. This type of spirit and mind/body duality encourages us to see our intercultural work as merely an intellectual exercise instead of as a holistic transformative process. It also cuts off our ability to ground our intercultural work in ways that nourish and replenish us. Restore: Create a rhythm that ensures time to connect your faith and spiritual life to the interpersonal and systemic intercultural work; take time for practices that ground you in your faith, whether that be prayer, working in your garden, cooking, creating art, or reading a sacred text.
by Marta Castillo, Leadership Minister of Intercultural Formation
“At this church, we are like the island of misfit toys.”
Since I started attending at Wellspring Church of Skippack, I have heard this comment several times. I smile when I hear it because a picture forms in my imagination of the rich yet strange collection of people, backgrounds, and personalities that we find at Wellspring—and at most churches, really. I sigh because I also hear people acknowledging their brokenness and doubting their adequacy and suitability to be together as the body of Christ.
I had to do a little research on this cultural reference to “misfit toys.” What I found is that the story of the Island of the Misfit Toys is a tale of a young red-nosed reindeer (Rudolph) who is bullied for being different. He and an elf, Hermey (who wants to be a dentist), set out on an adventure to find a place that will accept them. They discover an island filled with misfit toys that have been tossed aside due to the slight ‘defects’ they possess, including Charlie, who was discarded because, instead of being a Jack-in-the-Box, he is Charlie-in-the-Box and Dolly Sue, a doll who wants to be loved. In the end, Rudolph saves the day by finding a home for each misfit toy.
Is there a parallel between the Island of Misfit Toys and churches? Well, surely your church has people who have been tossed aside by the world because of the defects they possess. Surely your church has people who have been made to feel inadequate or mislabeled. Surely your church has people who are lost in this world and feel unsuccessful and unloved.
In the time that Jesus spent here on earth, he took special interest in the misfits. In Mark 2, his disciples are asked, “Why does he eat with the tax collectors and sinners?” On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” Abigail Van Buren once said, “The church is a hospital for sinners, not a museum for saints.”
In 1 Corinthians 12 we are reminded, “Those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together … that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. Now you are the body of Christ, and each one of you is a part of it.”
In the story, Rudolph saves the day by finding homes for the misfit toys. As churches, we become “home” for all sorts of misfits (ourselves included), treating those who are weaker as indispensable and those who have experienced little honor with special honor. We cover those who are unpresentable with special modesty and our presentable parts with clarity and honesty. We can save the day because all misfits fit in the body of Christ.
In the body of Christ, together, we can experience belonging, healing, reconciliation, transformation, shalom, and love. We may continue to be misfits in this world, but in Christ, we are home, accepted, and beloved.
(Scroll for Spanish translation / Desplazarse para la traducción al español)
by Andres Castillo, Nueva Vida Norristown New Life
Out of all of the things that I take for granted, my intercultural childhood has to be the most beautiful.
I grew up in Norristown, Pennsylvania as a Hispanic and white child, never really fitting into either demographic, but undoubtedly benefiting from the ability to sit back and watch all ethnic groups interact. This “observation” lifestyle is one commonly picked up by biracial children, and I can confirm this through my own experiences.
Not being able to fit into any single group is a blessing. I grew up mingling with, among others, both white and Latino children, frequently wondering why they were often so completely separate from each other. The close-mindedness of each cluster was puzzling, and even more so was the fact that neither fully accepted me. I realize now after many years of fussing over my place in the world that I have no need to identify with either group—there are plenty of people like me.
This realization enables me to have a better perception of the world and each person, not focusing on anyone’s ethnic background but on what is underneath. I am able to see people for who they are, because I know how it feels to not know who I am or where I belong.
Unfortunately, not every biracial child will come to the same conclusions that I did. To help remedy this, I write this with the dual purpose of sharing my worldview as well as providing some self-security to biracial persons who struggle with their identity.
Growing up in Norristown definitely put me in an advantageous situation. Daily exposure to different races and cultures—African American, Caribbean, Mexican, Puerto Rican, Chinese—is healthy for a growing human. I know that I benefited greatly (an understatement) from living my whole life and attending high school in Norristown. I am, no doubt, more knowledgeable of what the world really contains—homeless people walking the streets, gang-related violence, robberies (my house was even robbed once), and overall, a struggle for financial stability.
Of course there are a lot of bad things that exist in the world, but Norristown did reveal many positive things too. Attending Norristown Area High School showed me that Latinos and African Americans, not whites, were the majority in the area where I live. Contrary to what some people think, the Norristown area school system not only provided me with an adequate education, but also effectively exposed me to more of the world. I attend an absolute melting-pot of a church called Nueva Vida Norristown New Life (NVNNL) and can happily say that our family benefits from the multitude of races within the church and the bilingual capabilities we possess.
Along with these two outlets, my grandparents, who live in the center of Norristown, have been enthusiastic guides to other cultures throughout my lifetime. They not only house people of different races in their small-but-friendly apartment complex but raised their children (my mom and uncle) in Vietnam and Indonesia, where they served for many years as mission workers. As a result, they are completely open-minded people who have taught their children and grandchildren their ways.
Just the other day, I had a job interviewer ask me if I have “had experience in which I have been exposed to many cultures.” Needless to say, that question could probably be nominated for “easiest question of the year.”
I am happy to not be ignorant of the cultures around me, and to have my race be a minimal factor of how I live. I was able to decide for myself that I love people of all races, and, as a result, I can say, with joy, that I am able to fully enjoy this life.
Andres Castillo is a freshman at West Chester University. He enjoys writing, reading, and playing with the Nueva Vida Norristown New Life Church worship team.
La Belleza de una Niñez Intercultural
por Andres Castillo, Nueva Vida Norristown New Life
De todas las cosas que doy por sentadas, mi niñez intercultural tiene que ser la más hermosa.
Crecí en Norristown, Pensilvania como un niño hispano y americano blanco, nunca encajando con ninguno de los dos grupos demográficos, pero sin duda me beneficiaba de poder sentarme y ver a todos los grupos étnicos relacionarse. Este estilo de vida de “observación” es comúnmente adoptado por los niños birraciales, y puedo confirmarlo por mis propias experiencias.
No poder encajar en un solo grupo es una bendición. Crecí mezclándome, entre otros, con niños blancos y latinos, preguntándome con frecuencia por qué a menudo estaban tan separados unos de otros. La mentalidad cerrada de cada grupo fue desconcertante, y más aún, el hecho de que ninguno de los dos grupos me aceptó por completo. Ahora me doy cuenta de que después de muchos años de preocuparme por mi lugar en el mundo, no tengo necesidad de identificarme con ninguno de los grupos, hay muchas personas como yo.
Esta realización me permite tener una mejor percepción del mundo y de cada persona, sin centrarme en el origen étnico de nadie, sino en lo que está dentro. Soy capaz de ver a las personas por lo que son, porque sé cómo se siente no saber quién soy ni a dónde pertenezco.
Desafortunadamente, no todos los niños birraciales llegarán a las mismas conclusiones que yo. Para ayudar a remediar esto, escribo esto con el doble propósito de compartir mi visión del mundo, así como de proporcionar cierta seguridad personal a las personas birraciales que luchan con su identidad.
Crecer en Norristown definitivamente me puso en una situación ventajosa. La exposición diaria a diferentes razas y culturas (afro americana, caribeña, mexicana, puertorriqueña, china) es saludable para un humano en crecimiento. Sé que me beneficié enormemente (una subestimación) de vivir toda mi vida y asistir a la escuela secundaria en Norristown. Sin duda, tengo más conocimiento de lo que realmente contiene el mundo: personas sin hogar que caminan por las calles, violencia relacionada con pandillas, robos (mi casa incluso fue robada una vez) y, en general, una lucha por la estabilidad financiera.
Por supuesto, hay muchas cosas malas que existen en el mundo, pero Norristown también reveló muchas cosas positivas. Asistir a la escuela secundaria del área de Norristown me mostró que los latinos y los afroamericanos, no los blancos, eran la mayoría en el área donde vivo. Contrariamente a lo que algunas personas piensan, el sistema escolar del área de Norristown no solo me brindó una educación adecuada, sino que también me expuso a más partes del mundo. Asisto a una iglesia que es un crisol absoluto llamada Nueva Vida Norristown New Life (NVNNL) y puedo decir felizmente que nuestra familia se beneficia de la multitud de razas dentro de la iglesia y las capacidades bilingües que poseemos.
Junto con estos dos canales, mis abuelos, que viven en el centro de Norristown, han sido guías entusiastas de otras culturas a lo largo de mi vida. No solo albergan a personas de diferentes razas en su pequeño pero amigable complejo de apartamentos, sino que también criaron a sus hijos (mi madre y mi tío) en Vietnam e Indonesia, donde sirvieron durante muchos años como trabajadores misioneros. Como resultado, son personas de mentalidad abierta que les han enseñado sus costumbres a sus hijos y nietos.
Justo el otro día, un entrevistador del trabajo me preguntó si tenía “experiencia en la que he estado expuesto a muchas culturas”. No hace falta decir que esa pregunta probablemente podría ser nominada a la “pregunta más fácil del año”.
Estoy feliz de no ignorar las culturas que me rodean y de que mi raza sea un factor mínimo de cómo vivo. Pude decidir por mí mismo que amo a las personas de todas las razas y, como resultado, puedo decir con alegría que puedo disfrutar plenamente de esta vida.
Andrés Castillo es un estudiante de primer año en la Universidad de West Chester. Le gusta escribir, leer y tocar música con el equipo de adoración de Nueva Vida Norristown New Life Church.
por Marta Castillo – Conferencia de Franconia Ministra de Liderazgo de la Formación Intercultural
Cuando yo era niña, vivimos en Indonesia. Me gustaba mucho la celebración de Navidad allá en el pueblo. Nos levantábamos en la mañana para ir a la iglesia, a escuchar la palabra de Dios, y a cantar las canciones de Navidad y juntos comer dulces de arroz con café. En la tarde, saliamos con todo el pueblo para jugar fútbol, voleibol, correr y ganar premios. Allá era caliente y podíamos salir a celebrar en las calles con los demás. Alla nadie tenía la costumbre ni el dinero para comprar regalos para su familia. Me recuerdo que mi mamá quería apartar tiempo para abrir regalos en familia siguiendo la tradición de los EEUU, pero nosotros (mi hermano y yo) queríamos estar con nuestros amigos en la comunidad.
Ahora que vivo aquí en los EEUU, la cultura de Navidad es muy diferente. La mayoría de las familias celebran entre familia. El frío nos impide salir a celebrar en las calles con la comunidad. Hay muchas expectativos promocionadas en las redes sociales y la mezcla de tradiciones de Santa Claus, arbolitos, regalos y decoraciones. Las iglesias tienen servicios y celebran la Navidad con canciones y con la palabra de Dios en los días antes del día de Navidad.
De mis hermanos latinos aqui en EEUU, he aprendido algunas canciones de Navidad que me hacen recordar la importancia de celebrar la cultura navideña cristiana.
//Que bueno llego la navidad// Trayendo paz y alegría.
//Cristo es la navidad Y el que tiene a Cristo, Tiene alegría.//
La paz y la alegría vienen de Dios a través de Cristo Jesús. Hay cosas bonitas en todas las culturas. Podemos mezclar e intercambiar las celebraciones culturales de Navidad si no intercambiamos a Jesucristo por ninguna de ellas.
“De Cristo es la Navidad, El mundo te ofrece engaño, No cambies a Jesucristo, Por fiesta del Fin de Año, El te ha dado paz, no cambies a Cristo en la Navidad.
El propósito de la Navidad es adorar a Dios y darle gracias por el regalo de Jesús y la salvación.
//Que bonito es cantar al Señor en la Navidad.//
//Hermanos, vamos a cantarle! Que bonito es cantar al Señor en la Navidad.//
by Marta Castillo – Franconia Conference Leadership Minister of Intercultural Formation
When I was a girl, we lived in Indonesia. I really enjoyed the Christmas celebration we had in the village. We got up in the morning to go to church, to hear the word of God, sing Christmas songs, and eat rice cakes and drink coffee together. In the afternoon, the whole village played soccer and volleyball, ran races and won prizes. It was hot there and we could go out to celebrate in the streets with others. Nobody had the tradition or the money to buy gifts for their families. I remember that my mom wanted to set time to open gifts as a family like our tradition here in the US. My brother and I loved being with our friends in the community.
Now that I live here in the US, the Christmas culture is very different. The cold weather prevents us from going out to celebrate in the streets in the community. Most families celebrate within family units. There are many expectations promoted in social media and the mix of US traditions of Santa Claus, trees, gifts, and decorations. The churches often have services and celebrate Christmas with songs and the word of God in the days before Christmas Day.
From my Latin brothers here in the US, I have learned Christmas songs that remind me of the importance of celebrating the Christian Christmas culture.
Song translation – “How Good is Christmas, Bringing peace and joy,
Christ is Christmas and He who has Christ has joy.”
Peace and joy come from God through Jesus Christ. There are beautiful traditions in all cultures. We can mix and exchange the cultural celebrations of Christmas if we do not exchange Jesus Christ for any of them.
Song translation – “Christ is Christmas, The world offers you deception,
Do not exchange Jesus Christ, For the New Year’s party,
He has given you peace, do not exchange Christ at Christmas.
The purpose of Christmas is to worship God and give thanks to God for the gift of Jesus and salvation.
// How beautiful it is to sing to the Lord at Christmas time//
// Brothers and sister, let’s sing to God ! How beautiful it is to sing to the Lord at Christmas time.//
By Marta Castillo, Leadership Minister of Intercultural Formation
She thought for a moment then pulled off her bright pink scarf and laid it down in the rough form of a cross on the narrow space between the beds. Then she instructed one of us to go outside and get some dirt to place by the cross. The two symbols, the bright pink cross and the dirt lay there together as a powerful visual of life, death, salvation, and freedom. We began to pray, attentive to the Spirit and to our sister, as she talked, wept, and prayed through a process letting go of the crippling guilt she carried after her father’s death five years before. We anointed her with oil and with our prayers of blessings, believing that the power of Jesus would bring transformation and freedom in her life and walk with God. I suppose we could have listened to her story and prayed for her without the symbols but there was power in the visual and physical additions to the accompaniment of her sisters. This is one story of many from a powerful weekend of sisters walking alongside one another.
During the weekend of the Cuidandonos Entre Mujeres (Sister Care) Retreat attended by 72 women from 15 congregations, Pastor Ofelia Garcia filled our hearts and minds with powerful teaching through shared activities and symbols. We walked in each other’s’ shoes, determined the boundaries of our personal space, and committed ourselves to caring for each other in the safety, wisdom and confidentiality of the red tent (a symbolic place of sisterhood and caring for each other we used throughout the weekend). On Saturday night, we dressed up, celebrated our beauty as women, decorated crowns, and then gave our uniquely created crown to a sister in Christ with words of affirmation and blessing. Then on Sunday morning, we celebrated communion together and in a ceremony of blessing we blessed one another. I was reminded of how Jesus used parables, symbols, and ceremony to deeply root the truth in people’s hearts and minds. The holistic ministry of teaching and practice using our spirit, mind, and body will leave an impact greater than teaching alone.
This was the first all-Spanish SisterCare Retreat held in the United States. It was more than we had hoped for, a true experience of the joy of seeing God’s Spirit going above and beyond what we could have hoped for or imagined. Since our own training in Sister Care (in Spanish) with Mennonite Women USA last year, Pastor Letty Castro of Centro de Alabanza de Filadelfia, and I had dreamed of an event where Spanish-speaking women in Franconia and Eastern District could come, relax, share their stories, pray together, and receive teaching about healing and self-care. It was truly a team effort. Pastor Ofelia Garcia agreed to come from Mexico City to be the speaker since she helped develop and present Sister Care materials in many places. Franconia Conference agreed to support our efforts to reach women within the churches of the conference and Eastern District. Congregations like Zion, Salford, Doylestown, Centro de Alabanza, and Nueva Vida Norristown New Life supported us with scholarships for women to attend. Pastors helped to get the word out to their Spanish speaking members. A group from Centro de Alabanza worked hard to bring the program and details together. Staff from Spruce Lake Retreat Center supported us through the registration process and retreat planning.
Within hours of being together, women from over fifteen different churches and at least ten different countries were sharing with a depth that took us by surprise. When we shared in small groups, we heard stories of parental and spousal abandonment, verbal, physical, sexual abuse, marriage difficulties, un-forgiveness, anger, loss of a child, and so much more. We heard faith stories of God’s grace and love reaching down to bring forgiveness, freedom, healing, hope, love, and a future. We cried, we smiled, we laughed, we hugged, and we listened. We were encouraged not to give counsel or advice unless it was asked for specifically so we listened some more and we prayed for ourselves and for each other. The space felt safe and we surrendered ourselves to the experience and the community.
The invitation was extended and the women came. We enjoyed the beauty of the mountains, trees, and God’s creation. We stepped away from our work, homes, families, and responsibilities to care for ourselves and others women like us. We shared deeply and encouraged each other. As we left and went home, we will continue to invite each other to “Come, walk with us. The journey is long.”
Luke 10:27 (NIV) He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”
Por Marta Castillo, Ministro de Liderazgo en Formacion Intercultural
La pastora pensó por un momento, luego se quitó la bufanda rosada brillante y la tendió en forma de una cruz en el espacio estrecho entre las camas. Luego, ella nos pidió a una de nosotras que saliera y consiguiera algo de tierra para colocar junto a la cruz. Los dos símbolos, la cruz de color rosada brillante y la tierra yacen juntos como una poderosa imagen de la vida, la muerte, la salvación y la libertad. Comenzamos a orar, atentas al Espíritu y a nuestra hermana, mientras ella hablaba, lloraba y oraba para dejar ir la culpa paralizante que llevaba después de la muerte de su padre cinco años antes. La ungimos con aceite y con nuestras oraciones de bendición, creyendo que el poder de Jesús traería transformación y libertad en su vida y caminaría con Dios. Supongo que podríamos haber escuchado su historia y haber orado por ella sin los símbolos, pero había poder en las adiciones físicas y visuales al acompañamiento de las hermanas. Esta es una historia entre muchas historias de un fin de semana poderoso de hermanas acompañando una a la otra.
Durante el primer retiro (solamente en español) de Cuidándonos Entre Mujeres asistieron 72 mujeres de 15 congregaciones, la Pastora Ofelia García llenó nuestros corazones y mentes con una enseñanza poderosa a través de actividades y símbolos compartidos. Caminamos en los zapatos de los demás, determinamos los límites de nuestro espacio personal y nos comprometimos a cuidarnos mutuamente en la seguridad, la sabiduría y la confidencialidad de la tienda roja (un lugar simbólico de hermandad y cuidando una a la otra que usamos durante el fin de semana). El sábado por la noche, nos vestimos, celebramos nuestra belleza como mujeres, decoramos coronas y luego entregamos nuestra corona de creación única a una hermana en Cristo con palabras de afirmación y bendición. Luego, el domingo por la mañana, celebramos juntas la comunión y nos bendijimos mutuamente con una ceremonia de bendición. Recordé cómo Jesús usó parábolas, símbolos y ceremonias para enraizar profundamente la verdad en los corazones y las mentes de las personas. El ministerio holístico de enseñanza y práctica que usa nuestro espíritu, mente y cuerpo dejará un impacto mayor que la enseñanza sola.
Fue más de lo que esperábamos, una verdadera experiencia de la alegría de ver al Espíritu de Dios ir más allá de lo que podríamos haber esperado o imaginado. Desde nuestro taller de Cuidándonos Entre Mujeres (Sister Care) con las Mujeres Menonitas EEUU el año pasado, la pastora Letty Castro de Centro de Alabanza, Filadelfia y yo habíamos soñado con un evento en que las mujeres de habla hispana en Franconia y el Distrito Este pudieran venir, relajarse, compartir sus historias, orar juntas y recibir enseñanza sobre la curación y el cuidado personal. Fue realmente un esfuerzo de equipo. La pastora Ofelia García aceptó venir de la ciudad de México para ser la presentadora porque ella había apoyado el desarrollo de los materiales de Cuidándonos Entre Mujeres y tenía mucha experiencia en presentarlos en diferentes países. La Conferencia de Franconia acordó apoyar nuestros esfuerzos para alcanzar a las mujeres dentro de las iglesias de la conferencia y el Distrito Este. Congregaciones como Zion, Salford, Doylestown, Centro de Alabanza y Nueva Vida Norristown New Life nos apoyaron con becas. Los pastores ayudaron a correr la voz a sus miembros que hablan español. Un grupo del Centro de Alabanza trabajó duro para reunir el programa y los detalles. El personal del Spruce Lake Retreat Center nos apoyó a través del proceso de registro y la planificación del retiro.
A las pocas horas de estar juntas, setenta y dos mujeres de más de quince iglesias diferentes y al menos diez países diferentes compartían con una profundidad que nos sorprendió. Cuando compartimos en pequeños grupos, escuchamos historias de abandono de padres y cónyugues, abuso verbal, físico, sexual, dificultades matrimoniales, falta de perdón, enojo, pérdida de un hijo y mucho más. Escuchamos historias de fe de la gracia y el amor de Dios que se acercan para traer perdón, libertad, sanidad, esperanza, amor y un futuro. Lloramos, sonreímos, reímos, nos abrazamos y escuchamos. Nos animaron a no dar consejos ni sugerencias a menos que se pidiera específicamente, así que escuchamos un poco más y oramos por nosotras mismas y por los demás. El espacio se sintió seguro y nos entregamos a la experiencia y la comunidad.
Se extendió la invitación y llegaron las mujeres. Disfrutamos de la belleza de las montañas, los árboles y la creación de Dios. Nos alejamos de nuestro trabajo, hogares, familias y responsabilidades para cuidarnos a nosotras mismas y a otras mujeres iguales que nosotras. Compartimos profundamente y nos animamos mutuamente. Cuando nos fuimos y regresamos a casa, continuaremos invitándonos mutuamente a “Ven, camina con nosotros. El viaje es largo.”
Lucas 10:27 (NVI) ….“Ama al Señor tu Dios con todo tu corazón, con todo tu ser, con todas tus fuerzas y con toda tu mente”, y: “Ama a tu prójimo como a ti mismo”
by Marta Castillo, Leadership Minister of Intercultural Formation
When I was a child on furlough with my family, we used to visit different churches every Sunday to share our stories about Indonesia and what God was doing there. I remember singing the song “God is working his purpose out” by Author: Arthur Campbell Ainger (1894). The lyrics say:
“God is working his purpose out, as year succeeds to year, God is working his purpose out, and the time is drawing near; nearer and nearer draws the time, the time that shall surely be, when the earth shall be filled with the glory of God as the waters cover the sea.
From utmost east to utmost west, wherever feet have trod, by the mouth of many messengers goes forth the voice of God, ‘Give ear to me, ye continents, ye isles, give ear to me, that the earth may be filled with the glory of God as the waters cover the sea.’
What can we do to work God’s work, to prosper and increase the love of God in all mankind, the reign of the Prince of peace? What can we do to hasten the time, the time that shall surely be, when the earth shall be filled with the glory of God as the waters cover the sea?”
Every year we join together at assembly to celebrate what God is doing, to spend time together as God’s people, and to make plans together discerning God’s purpose for us. We discerned a few years ago to put approve a Church Together Statement Going to the Margins: Kingdom Mission Strategy stating that as followers of Jesus Christ, we are called to solidarity with those on the margins of the Christian community, our neighborhoods, and society at large, seeking transformation in ourselves, those to whom we minister, and the unjust systems we encounter. This statement was a building block on our Franconia Conference priorities of being “missional, intercultural, and formational” as we work to fulfill our mission to “equip leaders to empower others to embrace God’s mission.”
Henri Nouwen writes, “Those who are marginal in the world are central in the Church, and that is how it is supposed to be! Thus we are called as members of the Church to keep going to the margins of our society. The homeless, the starving, parentless children, people with AIDS, our emotionally disturbed brothers and sisters – they require our first attention. We can trust that when we reach out with all our energy to the margins of our society we will discover that petty disagreements, fruitless debates, and paralysing rivalries will recede and gradually vanish. The Church will always be renewed when our attention shifts from ourselves to those who need our care. The blessing of Jesus always comes to us through the poor. The most remarkable experience of those who work with the poor is that, in the end, the poor give more than they receive. They give food to us.” (henrinouwen.org/meditation/going-to-the-margins-of-the-church/)
We may or may not be consciously working out this “Kingdom Mission Strategy” in our congregations and daily lives. Our pastors and leaders may or may not even remember this conversation and agreement from even a few years ago. The conversation, however, did help us set priorities and to consider God’s plans and purposes for us in ministry and mission. Whether we recognize it or not God is working out God’s purpose.
As was stated in the Church Together Statement, “In Scripture, we see Jesus affirming the value and image of God in those on the margins of his culture and society: tax collectors, women, lepers, the ceremonially unclean, Gentiles, etc. Today, marginalized people groups include but are not limited to individuals and families experiencing mental illness, drug and alcohol addiction, physical and intellectual disabilities, incarceration, racism, poverty, war, oppression and exclusion. Who are the marginalized individuals and families in your context and how are you intentionally reaching out and entering their lives with the love and hope of Jesus Christ? If we are to be faithful disciples of Christ and make seeking God’s Kingdom our number one priority, these are the people with whom we must be in solidarity.”
My testimony today is that this kingdom work is happening through the work of the Holy Spirit in the congregations of our Conference. Through pictures and descriptions, we celebrate today that God is working God’s purposes out in our communities. In the last few weeks I had the privilege of witnessing this in some of our immigrant communities, who minister in communities affected by drug and alcohol addiction, and are affected by racism and injustice.
Psalm 33:11 says, “But the plans of the Lord stand firm forever, the purposes of his heart through all generations. Nearer and nearer draws the time, the time that will surely be, when the earth is filled with the glory of God, as the waters cover the sea.”
On April 14 approximately 80 women from across Franconia and Eastern District Conferences joined together at Towamencin Mennonite Church for the annual Sister Care Gathering. The theme was “Darkness Unfolding as Light,” with the book of Ruth as the Biblical text. Cathy Spory, Elementary Principal at Johnstown Christian School, took on the character of Naomi and gave insightful first-person monologues. Marilyn Bender, one of four co-pastors at Ripple Church in Allentown and Rose Bender Cook, Marilyn’s sister-in-law and a bi-vocational pastor at Whitehall Mennonite Church, shared their personal and Biblical reflections including speaking of the illness and loss of Marilyn’s husband John, Rose’s brother.
The women were invited to string beads, with knots representing the rough places and the iridescent beads representing those light-filled moments. There was time for conversation and prayer with each other at our tables, and an opportunity to experiment with different ways to pray including praying with color, walking prayer, healing prayer and anointing.
Pastor Letty Cortes from Centro de Alabanza led the women in activities to get to know one another. There was much singing together and the women enjoyed a delicious lunch including a wonderful cake gifted to them from MCUSA out-going Executive Director, Ervin Stutzman, from his retirement party the night before. It was bi-lingual day, with everything presented in English and Spanish, and was a deeply moving day, culminating in the women giving testimony as to where God had unfolded their darkness into light.
Many thanks to the planning committee: Anne M. Yoder, Coordinator; Pastor Donna Merow; Pastor Doris Diener; Pastor Letty Castro; and Pastor Marta Castillo. Special thanks to Pastor Marilyn Bender, Pastor Rose Bender Cook and Cathy Spory for all their energy and all they shared with the women of our Conferences.
By Marta Castillo, Leadership Minister of Intercultural Formation
“Inter” words are familiar to most of us – interact, interdependent, intermission, intertwine, international, intercede, intercultural, etc. Based on the Latin, “inter” means “between,” “in the midst of,” “mutually,” “reciprocally,” “together”. Interspace is an adventure of new learnings, a place of possibility, sharing, rest, and reconciliation, but it is also a space that is unnerving, humbling, uncomfortable, and challenging.
Since the end of 2017, when I resigned from a pastoral role at Nueva Vida Norristown New Life, I have been living in the space between church homes and between work roles. It was strange and exciting to know that in this in between space, I could visit other churches and experience worship and Word in new ways. However, there was no church home because I was “in between”. The ministry that I was involved in was my responsibility no longer and it was freeing to dream and envision what shape my role will take as Leadership Minister of Intercultural Formation with Franconia Conference, but hard to leave behind the relationships that I had nurtured for years. In the first two months of 2018, I was in interspace, in between, waiting for my new role to begin. Then in the beginning of March, I began my international adventure with a trip to Indonesia with the purpose of studying Indonesian, a language that I had once learned and spoken as a child, to enhance my future intercultural ministry within the conference.
What an experience! The food, the culture, the language, and the people brought my childhood in Indonesia flooding back. I kept moving between being so comfortable and so uncomfortable, so quickly it was disorienting. I was delighted to experience familiar tastes, words, and culture while feeling so humbled as a person who was learning a language and speaking it so poorly and who didn’t know the cultural expectations, so I embarrassed myself. This interspace of being in a different country required courage, creativity, willingness to fail, and engagement with people who were different. It was the perfect connecting space between my past experiences and my future hopes and ministry.
A young friend of mine shared with me recently of her journey towards learning to stay in the interspace, the space between, like the Saturday between Good Friday and Resurrection Sunday, holding onto the sacrifice of Jesus on the cross while celebrating the power of the resurrection. It takes courage to stand “between”. Isn’t that exactly what Jesus has done through his life, death, and resurrection? Even now, Jesus “intercedes” comes and goes between God and us, to keep that interspace holy and righteous. Romans 8:34, “Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.”
Furthermore, we are invited to share the same interspace of intercession, interrelationship, and interconnectedness for deeper relationship with others. 1 Timothy 2:1-3, “I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.”
In our conference, we have a shared priority to be intercultural, meaning that we seek to connect, stand, and live in the space between the cultures represented in our conference and the world. This is different than being multicultural which advocates for equal respect and promoting cultural diversity. When “multi” is not enough, we seek “inter”. With multicultural, we still have a sense of “us and them”. With intercultural, a between space is created where “we” belong. Our conference priority is for networking and cultivating intercultural ministry relationships. This process is described as “including an assessment of current and emerging relationships that work cross-culturally while building further capacity toward mutually-beneficial relationships among ministries and congregations. Increasingly, these relationships will be defined by reciprocity and transformation rather than paternalism and patronization. Relationships will be built around both work and celebration, both doing and being together.” Read this and other priorities here; read more about some of Franconia Conference’s intercultural and multicultural work here.
As 1 Corinthians 12:14 states, “For the body is not one member, but many,” and as it is said in Ecclesiastes 4:9, “Two are better than one; because they have a good reward for their labor.” So too, is it with Franconia Conference. Each member of the Franconia Conference team being a vital piece, bringing their gifts and talents to further the work of the Lord. This month Franconia Conference welcomed several new members to the team including two new board members and new staff.
At the March 19 Conference Board Meeting, Yvonne Platts of Nueva Vida Norristown New Life and Cory Longacre of Souderton Mennonite Church were welcomed as new board members. Yvonne was affirmed by board vote. Cory was affirmed by the board to replace the assembly-appointed board member Smita Singh who resigned this past fall. He will therefore be on the ballot at the fall 2018 Assembly for delegate affirmation. Both Yvonne and Cory bring long-standing Anabaptist roots within Franconia Conference and deep connections to their local communities.
Yvonne Platts was baptized at an early age in the Mennonite church and has grown up at Nueva Vida Norristown New Life. Yvonne serves within her congregation on the Enlarging Our Place in Gods World Leadership Team. Her primary work is with Family Services of Montgomery County as a Community Outreach Worker with the Norristown Violence Prevention Initiative, from whom she received the Outstanding Service Award in November 2017. She is also a member of Roots of Justice Inc. which addresses issues of racism and other oppressions, creating awareness, understanding and knowledge toward building a just society for people groups in churches, organizations, and community. Currently, she is actively working within the Norristown School District to train Circle Keepers for Restorative Justice Peace Circles. Training and equipping community members to become Circle Keepers is a deep passion of Yvonne’s, as she hopes for the establishment of community based alternatives to juvenile detention.
Yvonne is a graduate of The Center for Urban Theological Studies and holds a Master of Science in Restorative Practices and Youth and Family Counseling from The International Institute of Restorative Practices. There is no doubt that Yvonne Platts has a deep drive for peace and justice and will bring her dedication to social justice to her work with Franconia Conference.
Pastor Angela Moyer of Ripple in Allentown and a member of the Conference Board stated that she has volumes of admiration and respect for the work Yvonne does in the community. Executive Minister Steve Kriss says, “Yvonne is well equipped to think and respond in the best interest of the whole of the Conference with her long history at Nueva Vida Norristown New Life.”
Cory Longacre comes to the Conference Board recently finishing his third-and-final three year term on the Souderton Mennonite Church Board where he spent the last three years as chair. Cory grew up at Swamp Mennonite Church, settling in after college at Souderton with his wife Linda. He first accepted Jesus at Spruce Lake Camp around the age of 13 and was then baptized at age 15 at Swamp. He is a graduate of Dock Mennonite Academy, both the former Penn View Christian School and Christopher Dock Mennonite High School. He also received his Bachelors in Business Management from Eastern Mennonite University where he met his wife Linda, whom he married in 1993. They have 3 children: Olyvia, age 19, Davry, age 15, and Zeke, age 11.
Cory currently co-owns TNC Self Storage and is Fleet Operations Manager at Perkiomen Tours. Previously he spent 20 years with Farm & Home Oil Company where he started in sales, then after 4 years transitioned to management, moving his way to Vice President where he spent several years before ending his time with the company.
“Cory brings a wealth of experience as both a community and business leader. He is both reflective and entrepreneurial — assets for our Conference,” said Steve Kriss.
Cory is grateful for the opportunity to serve. “I look forward to joining Franconia Conference Board,” he says, “to help guide and discern as our conference continues to grow and evolve while maintaining our Anabaptist values.”
Joining the Franconia Conference in staff roles, are Jeff Wright as a LEADership Minister, Chantelle Todman Moore as Intercultural Leadership Coach, and current LEADership Minister Marta Castillo, who is increasing her time with the Conference and becoming the LEADership Minister of Intercultural Formation.
Jeff Wright will serve as a LEADership Minister, specifically working with Franconia Conference’s three congregations in Southern California: Indonesian Community Christian Fellowship, International Worship Church, and Jemaat Kristen Indonesia Anugerah (JKIA or Grace Indonesian Christian Fellowship). Jeff has served in a dual role as pastor of Madison Street Church, a Brethren-in-Christ congregation in Riverside, California and as president of viaShalom, a small not-for-profit, since 2009. viaShalom is a not-for-profit missional resource agency that currently operates three ministries: commonGood, a local, asset-based community development effort; viaGLobal, which support St. Francis Primary School located in Morsul, Rajshahi in Bangladesh serving approximately 80 Christian families belonging to the Santal minority; and Urban Expression North America, “a consultancy specializing in creating and sustaining urban incarnational experiments, and affiliated with similar ministries across Europe.” Bike and Sol, run by Pastor Scott Roth of Perkiomenville Mennonite Church, is a project of Urban Expression and has worked closely with Jeff. Jeff has also done consultancy work with various congregations both in Franconia and Eastern District Conferences.
Jeff holds a Bachelor of Arts from Tabor College, a Master’s of Divinity from Fresno Pacific Biblical Seminary and earned his Masters of Business Administration with a focus in church management from the Graduate Theological Foundation. In addition, he has a Post-graduate Diploma in Applied Theology from Spurgeon’s College in London. He lives in Riverside, California with his best friend/wife Debbie. They have two adult children who he said also married their best friends. Jeff enjoys time with three grandchildren and the “church mascot/beagle-terrier puppy, Madison”, who lives with them and constantly digs up their backyard!
Steve Kriss says, “Jeff has long term relationship working as a Mennonite Church USA Conference leader. His experience and commitment to California and his capacity at developing new leaders will be a gift to our Conference, as we live into our bi-coastal reality.”
Jeff says, “I’m very excited to be part of a larger and diverse team that works collaboratively toward a common vision of being the church. It is a unique privilege to work with Franconia Conference among the new member Indonesian churches in Southern California.”
Chantelle Todman Moore comes to Franconia Conference as Intercultural Leadership Coach, where she will focus her work with our 15 urban congregations, looking at cultivating next generation leaders, focusing on persons age 15-35. She has also been tasked to think about what it takes for persons of color in ministry leadership to flourish and how that can be cultivated within Franconia congregations.
She says she is “passionate about embracing diversity and difference as a gift, seeking justice as a mandate and being moved to act by love.” Chantelle lives in Philadelphia with her spouse, Sam, and their three daughters.
Pastor Aldo Siahaan of Philadelphia Praise Center and a member of the Conference LEADership Minister team was on the board of MCC East Coast at the time of Chantelle’s employment there. He says, “Chantelle is a hard worker, full of creativity and always mixes her work with laughter.”
When asked about bringing Chantelle on in this new role for Franconia Conference, Steve Kriss stated, “Our Conference has become increasingly urban and intercultural over the last decade. Chantelle’s experience in working with urban leaders and congregations will strengthen our capacities in cultivating and accompanying current and emerging leaders. Her energy, honesty, commitment to the church, and willingness to ask hard questions are traits I appreciate about her and look forward to her bringing to her work with Franconia.”
Marta Castillo is not new to the Franconia team, but will be increasing her time. After serving almost five years on the Conference Board, Marta joined Franconia Conference as a LEADership Minister in in 2016, while simultaneously serving as co-pastor at Nueva Vida Norristown New Life. She stepped away from the position at Nueva Vida in December, as she felt the Spirit leading her elsewhere. At the time she did not know that “elsewhere” would include increased time with Franconia Conference. The Conference is grateful to have Marta move into the role of LEADership Minister of Intercultural Formation. The daughter of Franconia Conference-rooted mission workers, she has been shaped by all four of the linguistic cultures in Franconia Conference, growing up in both Vietnam and Indonesia. While being a primary English speaker, she lives in a bilingual family and community of English/Spanish speakers.
Marta is committed to prayer, along with active engagement of diverse neighborhoods with the message of Christ’s Good News. She is passionate about the intercultural work of unity in cultural diversity, antiracism, and racial reconciliation. She graduated from Eastern Mennonite College with a major in Elementary Education and is currently taking classes at Eastern Mennonite Seminary. Marta lives in Norristown, PA, with her husband, Julio and two teenage children, Andres and Daniel.
“Marta’s flexibility and linguistic capacity, her depth of spiritual practice and her experience working with pastoral teams combine to make her a uniquely gifted leader in our Conference,” said Steve Kriss. You can read more about Marta here.
The staff and board of Franconia Conference are well-equipped to continue to lead the Conference into whatever God has in store. As Executive Minister, Steve Kriss stated, “these additions complement an already strongly gifted staff and strengthen our capacity to serve our growing Conference.”
I’ve studied Spanish off and on for nearly 40 years. My initial introduction happened via Sesame Street on TV with some Spanish interspersed between Oscar the Grouch and Big Bird. I then learned some basics at West End Elementary School. Much of that remains readily in my brain — even the crayons that were adhered to the wall of my classroom at West End Elementary.
For two years in high school, I studied Spanish with Ruth Y. Hunsberger, who after her time serving at Academia Menonita Betania, added a PA Dutch and Boricua accent to my Spanish pronunciation. I picked up more Tejano Spanish in San Antonio after serving a summer with Mennonite Mission Network in San Antonio which catapulted me into a more advanced Spanish class than probably was appropriate at Eastern Mennonite University where I studied as an undergraduate. I never got my language construction quite right after that.
Since then, I’ve studied several other languages a bit. I grew up in a household where my Grandpa spoke Slovak and snippets of other European languages. I was raised with an understanding that knowing some of the language of the neighbors could be valuable. Today, my immediate next door neighbors speak Spanish.
Earlier this year, for three weeks, I took the time to re-immerse myself in Spanish. I chose a school removed from familiar communities so that I’d have to be a student only. Though I did some work from Mexico, my immediate environment was school and navigating through an attempted Spanish upgrade. It was both humbling and invigorating.
After three weeks, my comprehension has improved. My colleague Noel Santiago and I are able to have conversations we haven’t had before in Spanish. I’m trying to practice every day, which so far has more often seemed endearing than annoying to those who’ve had to endure my commitment to keep practicing, even if it’s only when I’m ordering enchiladas.
While studying, I was reminded of the beauty and brokenness of the world. As a student in a secular language school, I found many people seeking and searching. My co-learners came from all over the world to a small city in Mexico’s Yucatán Peninsula to learn, to relax, to find something. I was invigorated by learning alongside them in their search. Admittedly, more often than not, the church was far from conversation and their search. Some were curious about my work and spirituality. Others avoided the conversation even when it surfaced.
But in these three weeks, I was reminded of my own call to serve the church as a pastor. It was a reminder of the commitments that I made to search out ways that the Gospel might really mean hope, freedom, and redemption for persons who are seeking and stumbling, for those who need comfort as well as those who need to be discomforted. It was a reminder to pay attention to all that is beautiful and broken, to find times when I might also be able to say as Jesus did, “the reign of God is near.”
I’m back with better Spanish, but I’ll have to struggle every day to maintain it. Next month, Marta Castillo will head to Indonesia to get an upgrade on her Indonesian language skills, so that she’s better able to accompany our Indonesian speaking communities as well. As a Conference, we are committed to having a multilingual ministry team, not only because it’s chido (cool) but because it also represents the work of the Spirit at Pentecost to bring the Good News to all people.
It’s our ongoing commitment as disciples, as leaders, as pastors, to extend the Good News to all people, until God’s reign comes in it’s fullness. We are in it together. Bersama. Juntos. cùng với nhau. The beautiful and broken world is waiting to hear us.