Tag Archives: formational

Together, We’re Still Fans

by Mike Clemmer, Leadership Minister

I am a life-long fan of the Philadelphia Eagles.

This has not always been a joyful endeavor, especially during seasons filled with disappointments, injuries, and without Super Bowl victories. That is, until February 4, 2018, when, in a state of disbelief, I watched as we won Super Bowl LII.

The celebration of that victory still feels like it is alive and ongoing within my heart today, even though this season has already ended without a championship. Yet, as a fan, I am already looking forward to all the great possibilities of the 2019 season. No matter what, I believe in this team and I will always cheer them on.

I am also a fan of the Church.

This has not always been a joyful pursuit. There have been disappointments along the way, people have been hurt, and we have not yet seen the kingdom being fully fulfilled with Christ’s return. We often get side-tracked from pursuing the main purpose of the church by our personal preferences as to how the church should look and what its focus should be.

We are called to proclaim and to be a sign of the kingdom of God through our worship, discipleship, and life together.  I long for the possibility of the church being “all together in one accord” (Acts 2) so that the Spirit can fill us anew. Yet despite its shortcomings, as a fan of the church, I always have hope.

This fall, my son and I had an opportunity to attend the Eagles/Texans game at Lincoln Financial Field. It was a close game that the Eagles eventually won. But what I noticed, as I sat amidst 65,000 fans, was that we were “all in one accord.” The fans sitting around me were women and men, young and old, and from every ethnic background possible. We did not always agree on what plays the Eagles should call, or what players should be on the field at a certain time, but we cheered together with passion and energy.

We all were seeking the same result—a win.

So we cheered together at good plays, booed together when we felt that the officials were not treating our team well, and sang the Eagles’ fight song together after each touchdown. We even hugged and high-fived complete strangers, because, at that game, the differences between us did not matter at all. We were simply expressing ourselves as fans of the Eagles.

As I think of the new 2019 “season” of the church, I also have the same feeling of positivity. There are many things happening, both in our individual churches as well as within the Franconia Conference—things I am hopeful and excited about.

Of course, there will be some set-backs and disappointments along the way, but each new year is an opportunity for everything to fall together and perhaps even have the opportunity for us to experience what it means to be “in one accord.”

My prayer is that, as fans of the Church, we can spur one another on as we passionately celebrate, together, what God is going to do.

Joining the Dance: Three Spiritual Disciplines for 2019

by Gwen Groff, pastor of Bethany congregation

I have accumulated spiritual disciplines slowly, over decades. They are a source of joy in times of fear and sorrow.

Spiritual Direction

A monthly discipline that brings me deep joy is spiritual direction. When I began working as director of women’s concerns at Mennonite Central Committee 25 years ago, my wise predecessor told me not to try to work with issues of abuse without being in spiritual direction. At seminary, a professor said something similar about pastoral ministry.  Any work within systems of power, any public role that might distort your own sense of yourself, any role that makes you ask, “Am I crazy, or is it them?” — don’t try to do it without having someone you trust to talk to. Find someone who has no vested interest, who understands but is outside the system, and who has the eyes to see the divine in daily life.

The essence of the role of a spiritual director is to listen and to ask, in various creative ways, “Where is God in this?”

I believe in the healing power of thinking out loud. I journal regularly because I learn from unfiltered reflection on my experience. But there is something about speaking and being heard that is different from writing in solitude.

Centering prayer

I have been sitting in silence for 20 minutes a day for more than two decades, and my restless mind is still noisy. But of all spiritual disciplines, I believe my “bad” centering prayer has made the most practical difference in my life.

A walk up the road beside Bethany Mennonite Church. Photo by Gwen Groff.

The practice of centering prayer involves sitting in silence, using a silent word to return my mind to stillness whenever I notice it has wandered off in pursuit of an interesting thought or compelling feeling. It is that practice of noticing and turning back to the silence that is so valuable. I’m reassured by the fact that the more often I get distracted during a time of attempted stillness, the more exercise that returning-to-quiet muscle gets.

That ability to turn away from a shiny distraction, a compulsive thought, an explosive emotion, is useful in daily life. My daughter says I stopped yelling at her when I started meditating. I know centering prayer makes a practical difference in how attached I am to my fleeting emotions and compelling dramas.

Physical movement

I have a mostly sedentary job—I could do a lot of it at home without getting out of bed. I have to be intentional about moving my body, not only for my physical health but also for my spiritual health.

2018 labyrinth behind Bethany Mennonite Church. Photo by Owen Astbury.

I try to do some of my pastoral care on the move. Our rural sanctuary has a labyrinth mowed into the field. Next to our sanctuary is a river and beside the river is a dirt road that leads through the woods to surrounding hills. I often meet congregants at the church and ask whether they would like to sit inside or walk outside. Most people choose to walk while talking.

Bodily movement can bring joy even in times of intense sorrow. Recently, when Pittsburgh’s Tree of Life community experienced a violent massacre, our local rabbi invited clergy and friends to come to their synagogue to be together in prayer and solidarity the following Sunday morning. The songs were often in a minor key, and the words lamented the horrific occasion we marked, but by the closing song people were standing and clapping, holding hands and making a human chain around the sanctuary, dancing in the joy that transcended the sorrow. As a middle-aged woman who grew up in a non-dancing Mennonite culture, I am a late comer to this discipline of finding joy in movement.

I am grateful to learn from others and join in the dance.

This article has been excerpted from “Three spiritual disciplines: A source of joy in times of fear and sorrow” on TheMennonite.org. Financial assistance is available for conference pastors seeking spiritual direction.  For more information, please talk with your Leadership Minister.

An Advent Prayer

by Chris Nickels, Pastor of Spring Mount Mennonite Church

(Originally posted at MennoniteRoad.com; reposted with permission)

Each year my congregation (along with a number of local churches and non-profit organizations) participates in a local witness called the Witting Tree. On a tree in front of the meetinghouse we solemnly hang dog tags to remember and raise awareness that 20+ veterans commit suicide each day. And we recommit to being a compassionate presence for our veteran neighbors and their families, in light of the often unseen burdens of moral injury, traumatic stress, and return from war.

We put the tags up on Veterans Day, and it dawned on me this year that we take them down as the season of Advent begins. The temperature was cold with a slight wind, and each time I removed a metal tag there was a chiming sound as it gently touched the nearest branch. I heard twenty-two chimes as I worked, once again reminding me of twenty-two servicemembers and neighbors who may be struggling.

So I decided to pray through the themes of Advent while I was out at the tree. Hope, peace, joy, and love seemed an appropriate request, as these are longings I have heard as I listened to my veteran friends over the past few years.

If you like, pray with me…

I pray for hope…for those who have lost faith in the promises made to them, and for those who wonder what the next day will bring.

I pray for peace…for a journey home that leads to welcome and healing, and for our nation to break the cycle of endless war.

I pray for moments of joy within the dark nights of the soul. And for friendship and community to share in joyful moments with.

I pray for love…that each one would know that they are loved, both by their Creator and their neighbor, and that we would embody this love in meaningful ways.

Amen.

Rachel’s God-Moment

An Advent monologue written for use in worship at Methacton Mennonite Church by Marty Kolb-Wykoff.  Members of the congregation have been taking turns sharing their “God-moments” during Sunday worship.  This monologue imagines a special moment many years ago when one woman encountered God in a truly remarkable way.

My God-moment happened a very long time ago.  And while you may not be very familiar with me, you certainly know of my daughter, who figures prominently in my story.  My daughter’s name was Mary, the Mary who gave birth to Jesus.  Yes, that Mary.

It happened when Mary was just a young girl.  Mary was not like lots of other girls; yes, she had friends and she enjoyed playing with them when she wasn’t helping me.  But she also liked to be by herself.  She loved to watch the birds and was good at recognizing them by their songs.  She was also fascinated by flowers, especially wild flowers.  She would go for walks and come home with beautiful bouquets of wild flowers.

It was one afternoon after she had been gone for awhile on one of her walks that she came back pensive and thoughtful.  She said very little during the evening meal.  I could tell she was thinking about something.

After the meal was cleaned up, she asked if I could go outside by her favorite tree; she wanted to tell me what happened that afternoon.

We sat down and the first thing she said was that she had seen and talked with an angel.   I wanted to laugh, but I didn’t, for I could tell this was all very serious to her.  So, I said nothing.

She went on to tell me how she was sitting under a tree, watching a bird build a nest, when she heard a voice say, “You are highly favored; the Lord is with you.”

Mary told me how startled, troubled, and even fearful she felt by this sudden intrusion into her afternoon.  But he assured her that he was an angel from God and she had nothing to fear.

But that was just the beginning; he told her that she would have a baby who would be called the Son of God.  It was to happen through the power of the Holy Spirit.

The story is still not over.  The angel gave Mary a sign; he told her that our relative Elizabeth, an old lady who lives in Judea with her husband Zechariah, is six months pregnant.  He ended the conversation by assuring Mary that with God nothing is impossible.

I had no idea how to respond.  What was one to make of this?  We are just simple folks from Nazareth.  Finally, I said, “Let’s go to bed and we can talk tomorrow.”

In the middle of the night I awoke with a start.  I realized I, too, had just had an angel visitation.  He said to me as clearly as I am talking to you:  With God nothing is impossible.

At that moment I knew in the depths of my being that Mary’s imagination had not gotten the best of her.  What I didn’t know was how our lives were about to be forever changed.

“You Are Loved:” Reflections on Faith & Life

by KrisAnne Swartley, Pastor of Formation & Mission at Doylestown congregation

1 Corinthians 13:1-13 may be one of the most well-known passages of the Bible, but how often do we consider what it may be saying to us as leaders? At the most recent Faith and Life Gathering, we were invited to do just that.

As we sat around tables at Finland Mennonite Church, we shared the words and phrases that jumped out at us as we read. “Love is patient. Love is kind. It does not boast; it is not proud…. Love is not easily angered…. Love rejoices with the truth.” Many of us admitted our human struggle to lead from a place of love instead of leading from the desire to perform well, experience success, or receive the praise of people.

The morning’s presenter, Leonard Dow, explored the theme of love and leadership as he spoke to us from the stories of Jesus’ baptism (Matthew 3:13-17) and his transfiguration (Matthew 17:1-13). He reminded all of us that Jesus was loved by God before he accomplished or achieved anything; he was loved simply because he was God’s Son. What a powerful reminder to those of us who serve in ministry week in and week out: What we accomplish or fail to accomplish does not change our identity as the beloved of God.

In table groups, we discussed questions about leading from love: When have we sensed God’s unconditional love? How did we respond to it? When have we been motivated by something other than love? What challenges do leaders who desire to lead from love face? There was a level of vulnerability to our conversation that felt healing. As we prayed for each other, God’s overwhelming love surrounded and held us.

Leonard told a story of a preacher who welcomed his congregation by saying, “I want you to know I love you and there’s nothing you can do about it.” I left that morning hearing God say to my heart, “KrisAnne, I want you to know that I love you and there’s nothing you can do about it.” If I hit a sour note in a song, preach a lousy sermon, and fail to respond well to someone—or if I play perfectly, preach an inspiring sermon, and say exactly the right thing at the right time—I am still loved as I have always been loved.  This may become my new mantra.

You are loved.

I sense that if this one truth sinks into my soul this coming year, it could have a powerful impact on my ministry, my relationships at home, and in my community. I am loved. You are loved. We are all loved. God empowers us to live and to lead from love.

Leonard Dow is the former pastor of Oxford Circle congregation in Philadelphia and now works for Everence.  Watch Leonard’s full presentation here.  Faith and Life gatherings are held quarterly so that Franconia Conference credentialed leaders can pray and study Scripture together.  The 2019 dates will be February 6 & 7, May 8 & 9, and August 7 & 8.

Seeking Shalom

On Sunday, October 28 the following was sent to Franconia Conference pastors as they prepared to gather with our communities. May we continue to live into these statements as a community of Christ’s people:

As people of Christ’s peace, we extend our prayers and sympathies to those whose lives have been touched by the horrific violence at the Tree of Life Synagogue yesterday in Pittsburgh.

As people of the Book, we mourn alongside the Jewish community with the comfort of God who walks with us even through the valley of the shadow of death.

As people of prophetic witness, we stand against the spirit of anti-Semitism that seeks to deny the image of God reflected in the Jewish people.

As people of faith, we commit to the ongoing struggle of realizing God’s dream for all people to live in peace and without fear.

Prayer for Assembly

by Noel Santiago, Leadership Minister for Missional Transformation

As we come upon our time for Conference Assembly, we are focused on being one in the Spirit in the bond of peace.

I believe Jesus would be looking forward to this weekend with anticipation of his prayer being answered in John 17. 

In this passage, he has prayed for himself, his disciples and then for all those who will believe – this includes you and me. After praying for his disciples Jesus goes on to pray these words, they may be His word for us this weekend:

I’m praying not only for them but also for those who will believe in me because of them and their witness about me. The goal is for all of them to become one heart and mind— Just as you, Father, are in me and I in you, So they might be one heart and mind with us. Then the world might believe that you, in fact, sent me. The same glory you gave me, I gave them, so they’ll be as unified and together as we are— I in them and you in me. Then they’ll be mature in this oneness, and give the godless world evidence that you’ve sent me and loved them In the same way you’ve loved me.

– John 17:20- 23 MSG

May we find that Jesus’ prayer continues to be answered as we gather together in the Spirit and in peace.

A Community of Sisters for the Journey/Una Comunidad de Hermanas en el Camino

By Marta Castillo, Leadership Minister of Intercultural Formation

She thought for a moment then pulled off her bright pink scarf and laid it down in the rough form of a cross on the narrow space between the beds.  Then she instructed one of us to go outside and get some dirt to place by the cross.  The two symbols, the bright pink cross and the dirt lay there together as a powerful visual of life, death, salvation, and freedom.  We began to pray, attentive to the Spirit and to our sister, as she talked, wept, and prayed through a process letting go of the crippling guilt she carried after her father’s death five years before.  We anointed her with oil and with our prayers of blessings, believing that the power of Jesus would bring transformation and freedom in her life and walk with God.  I suppose we could have listened to her story and prayed for her without the symbols but there was power in the visual and physical additions to the accompaniment of her sisters. This is one story of many from a powerful weekend of sisters walking alongside one another. 

During the weekend of the Cuidandonos Entre Mujeres (Sister Care) Retreat attended by 72 women from 15 congregations, Pastor Ofelia Garcia filled our hearts and minds with powerful teaching through shared activities and symbols.  We walked in each other’s’ shoes, determined the boundaries of our personal space, and committed ourselves to caring for each other in the safety, wisdom and confidentiality of the red tent (a symbolic place of sisterhood and caring for each other we used throughout the weekend).  On Saturday night, we dressed up, celebrated our beauty as women, decorated crowns, and then gave our uniquely created crown to a sister in Christ with words of affirmation and blessing.  Then on Sunday morning, we celebrated communion together and in a ceremony of blessing we blessed one another.  I was reminded of how Jesus used parables, symbols, and ceremony to deeply root the truth in people’s hearts and minds.  The holistic ministry of teaching and practice using our spirit, mind, and body will leave an impact greater than teaching alone. 

This was the first all-Spanish SisterCare Retreat held in the United States. It was more than we had hoped for, a true experience of the joy of seeing God’s Spirit going above and beyond what we could have hoped for or imagined.  Since our own training in Sister Care (in Spanish) with Mennonite Women USA last year, Pastor Letty Castro of Centro de Alabanza de Filadelfia, and I had dreamed of an event where Spanish-speaking women in Franconia and Eastern District could come, relax, share their stories, pray together, and receive teaching about healing and self-care.  It was truly a team effort.  Pastor Ofelia Garcia agreed to come from Mexico City to be the speaker since she helped develop and present Sister Care materials in many places. Franconia Conference agreed to support our efforts to reach women within the churches of the conference and Eastern District.  Congregations like Zion, Salford, Doylestown, Centro de Alabanza, and Nueva Vida Norristown New Life supported us with scholarships for women to attend.  Pastors helped to get the word out to their Spanish speaking members.  A group from Centro de Alabanza worked hard to bring the program and details together.  Staff from Spruce Lake Retreat Center supported us through the registration process and retreat planning. 

Within hours of being together, women from over fifteen different churches and at least ten different countries were sharing with a depth that took us by surprise.  When we shared in small groups, we heard stories of parental and spousal abandonment, verbal, physical, sexual abuse, marriage difficulties, un-forgiveness, anger, loss of a child, and so much more.  We heard faith stories of God’s grace and love reaching down to bring forgiveness, freedom, healing, hope, love, and a future.   We cried, we smiled, we laughed, we hugged, and we listened.  We were encouraged not to give counsel or advice unless it was asked for specifically so we listened some more and we prayed for ourselves and for each other.  The space felt safe and we surrendered ourselves to the experience and the community.

The invitation was extended and the women came.  We enjoyed the beauty of the mountains, trees, and God’s creation.  We stepped away from our work, homes, families, and responsibilities to care for ourselves and others women like us.  We shared deeply and encouraged each other.  As we left and went home, we will continue to invite each other to “Come, walk with us. The journey is long.” 

Luke 10:27 (NIV)  He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”

Por Marta Castillo, Ministro de Liderazgo en Formacion Intercultural

La pastora pensó por un momento, luego se quitó la bufanda rosada brillante y la tendió en forma de una cruz en el espacio estrecho entre las camas. Luego, ella nos pidió a una de nosotras que saliera y consiguiera algo de tierra para colocar junto a la cruz. Los dos símbolos, la cruz de color rosada brillante y la tierra yacen juntos como una poderosa imagen de la vida, la muerte, la salvación y la libertad. Comenzamos a orar, atentas al Espíritu y a nuestra hermana, mientras ella hablaba, lloraba y oraba para dejar ir la culpa paralizante que llevaba después de la muerte de su padre cinco años antes. La ungimos con aceite y con nuestras oraciones de bendición, creyendo que el poder de Jesús traería transformación y libertad en su vida y caminaría con Dios. Supongo que podríamos haber escuchado su historia y haber orado por ella sin los símbolos, pero había poder en las adiciones físicas y visuales al acompañamiento de las hermanas.  Esta es una historia entre muchas historias de un fin de semana poderoso de hermanas acompañando una a la otra. 

Durante el primer retiro (solamente en español) de Cuidándonos Entre Mujeres asistieron 72 mujeres de 15 congregaciones, la Pastora Ofelia García llenó nuestros corazones y mentes con una enseñanza poderosa a través de actividades y símbolos compartidos. Caminamos en los zapatos de los demás, determinamos los límites de nuestro espacio personal y nos comprometimos a cuidarnos mutuamente en la seguridad, la sabiduría y la confidencialidad de la tienda roja (un lugar simbólico de hermandad y cuidando una a la otra que usamos durante el fin de semana).  El sábado por la noche, nos vestimos, celebramos nuestra belleza como mujeres, decoramos coronas y luego entregamos nuestra corona de creación única a una hermana en Cristo con palabras de afirmación y bendición. Luego, el domingo por la mañana, celebramos juntas la comunión y nos bendijimos mutuamente con una ceremonia de bendición. Recordé cómo Jesús usó parábolas, símbolos y ceremonias para enraizar profundamente la verdad en los corazones y las mentes de las personas. El ministerio holístico de enseñanza y práctica que usa nuestro espíritu, mente y cuerpo dejará un impacto mayor que la enseñanza sola.

Fue más de lo que esperábamos, una verdadera experiencia de la alegría de ver al Espíritu de Dios ir más allá de lo que podríamos haber esperado o imaginado. Desde nuestro taller de Cuidándonos Entre Mujeres (Sister Care) con las Mujeres Menonitas EEUU el año pasado, la pastora Letty Castro de Centro de Alabanza, Filadelfia y yo habíamos soñado con un evento en que las mujeres de habla hispana en Franconia y el Distrito Este pudieran venir, relajarse, compartir sus historias, orar juntas y recibir enseñanza sobre la curación y el cuidado personal. Fue realmente un esfuerzo de equipo. La pastora Ofelia García aceptó venir de la ciudad de México para ser la presentadora porque ella había apoyado el desarrollo de los materiales de Cuidándonos Entre Mujeres y tenía mucha experiencia en presentarlos en diferentes países. La Conferencia de Franconia acordó apoyar nuestros esfuerzos para alcanzar a las mujeres dentro de las iglesias de la conferencia y el Distrito Este. Congregaciones como Zion, Salford, Doylestown, Centro de Alabanza y Nueva Vida Norristown New Life nos apoyaron con becas. Los pastores ayudaron a correr la voz a sus miembros que hablan español. Un grupo del Centro de Alabanza trabajó duro para reunir el programa y los detalles. El personal del Spruce Lake Retreat Center nos apoyó a través del proceso de registro y la planificación del retiro.

A las pocas horas de estar juntas, setenta y dos mujeres de más de quince iglesias diferentes y al menos diez países diferentes compartían con una profundidad que nos sorprendió. Cuando compartimos en pequeños grupos, escuchamos historias de abandono de padres y cónyugues, abuso verbal, físico, sexual, dificultades matrimoniales, falta de perdón, enojo, pérdida de un hijo y mucho más. Escuchamos historias de fe de la gracia y el amor de Dios que se acercan para traer perdón, libertad, sanidad, esperanza, amor y un futuro. Lloramos, sonreímos, reímos, nos abrazamos y escuchamos. Nos animaron a no dar consejos ni sugerencias a menos que se pidiera específicamente, así que escuchamos un poco más y oramos por nosotras mismas y por los demás. El espacio se sintió seguro y nos entregamos a la experiencia y la comunidad.

Se extendió la invitación y llegaron las mujeres. Disfrutamos de la belleza de las montañas, los árboles y la creación de Dios. Nos alejamos de nuestro trabajo, hogares, familias y responsabilidades para cuidarnos a nosotras mismas y a otras mujeres iguales que nosotras. Compartimos profundamente y nos animamos mutuamente. Cuando nos fuimos y regresamos a casa, continuaremos invitándonos mutuamente a “Ven, camina con nosotros. El viaje es largo.”

Lucas 10:27 (NVI) ….“Ama al Señor tu Dios con todo tu corazón, con todo tu ser, con todas tus fuerzas y con toda tu mente”, y: “Ama a tu prójimo como a ti mismo”

Journeying In Faith

By Steve Kriss, Executive Minister, and Mary Nitzsche, Associate Executive Minister

Brent, Danilo and Mike

As Conference Youth Minister John Stoltzfus completed six years in that role with Franconia Conference in July, he stated, “As a conference we need to continue to ask the question of how we are passing on the faith and work of the church to the next generation. How are we doing as a church in modeling a self-giving faith centered in Jesus Christ? We will need to place our trust and hope in a revealing God who has been faithful for many generations. We trust that the same Spirit that is at work in our lives will continue to live and move in our children and the next generation of the gathered body of Christ.”

The reality of congregational and conference youth ministry is changing. Conference has been aware of this. Two years ago the Board invited a taskforce to review how conference equips youth ministers, leaders and the youth. John was a part of this process. The task force results and recommendations should be available in the next months.

In August, John and his wife Paula relocated to Harrisonburg, VA where Paula began a pastoral role at Park View Mennonite Church.  Before leaving, John helped to develop an interim plan for continuing Conference youth ministry. Recognizing that youth ministry requires the work of many, three youth pastors have volunteered to serve in the following roles for the next school year: Brent Camilleri, associate pastor of Deep Run East, is assuming leadership for facilitating the ongoing monthly youth pastor gathering; Mike Ford, pastor of youth at Blooming Glen Mennonite Church, is coordinating the Spring Junior High Late Night Blast; Danilo Sanchez, associate pastor of Whitehall and co-pastor of Ripple, will continue to serve on Mennonite Church USA Youth Ministry Council and be a liaison to the denomination.

Conference is grateful for the willingness and readiness of Danilo, Mike and Brent, who bring long histories of service and leadership in our Conference to carry extra responsibilities over the next months ensuring our youth and their leaders continue to be supported and equipped. This interim arrangement gives Conference time to continue the review process and discernment before making any long-term decisions regarding Conference youth ministry.  We value your prayers for continued discernment in next steps as we together imagine Conference-wide youth ministry into the future that is rooted in our shared Anabaptist values and carries out our shared priorities of (trans)formation that is both missional and intercultural in the way of Christ’s peace.

The Old Has Gone, The New Has Come

By Noel Santiago, Leadership Minister for Missional Transformation

2 Corinthians 5:17, “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!

The word ‘therefore’ points to what comes before. When I look at this, I’m drawn to look before and I find another ‘therefore’ in verse 16. So, I go to the previous section up to verse 12; the heading that translators have given it in some Bibles is “Being Reconciled to God.” In verse 12 this phrase jumps out at me: “those who take pride in what is seen rather than in what is in the heart.”

What does that mean? Is there a connection between the old and appearance, and the new and the heart? A slew of phrases begin to pop out. Phrases such as:

  • “if we are beside ourselves, it is for God,” (2 Corinthians 5:13);
  • “if we are of sound mind, it is for you,” (2 Corinthians 5:13);
  • “the love of Christ compels us,” (2 Corinthians 5:14);
  • “we judge thus,” (2 Corinthians 5:14);
  • “if One died for all, then all died; and He died for all,” (2 Corinthians 5:14-15);
  • “those who live should live no longer for themselves, but for Him who died for them and rose again,” (2 Corinthians 5:15);
  • “Therefore, from now on, we regard no one according to the flesh,” (2 Corinthians 5:16); Is this what the appearance mentioned above is about?
  • “Even though we have known Christ according to the flesh, yet now we know Him thus no longer,” (2 Corinthians 5:16);
  • “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” (2 Corinthians 5:17)

Does this mean that we are now known in heaven differently than on earth? If so, how am I known in heaven? Is there a connection here with the 1 Peter 1:3-4 passage, especially as it relates to partaking in the divine nature? As 1 Peter 1:3-4 says, “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you…”

Do we see each other in this way? Do I see myself in this way?

Is it possible that the old has to do with external appearances of a life lived for self and the new has to do with the internal condition of the heart and a life lived for Christ? If so, then why do I struggle with the realities of the external when supposedly I am new on the inside?

Might one clue be found in 2 Peter 1:9 where the writer states that when I forget my past sins have been cleansed, I become nearsighted and blind? So, might remembering this reality help me see more clearly the new that has come – which is Jesus Christ in me the hope of glory now?

Holy Spirit, would you help me to remember that the old has gone and the new has come? Would you help me remember that my past sins – that which is old – have been cleansed and the new, your life in me now, has come? Allow this reality to be the ground from which I live and move and have my being. Let this truth be how I see others as well as myself, as redeemed, renewed, cleansed, restored, made whole and beloved in Christ. Let this mindset be the mindset from where I engaged my life circumstances and those whom you have placed around me. Would you open the eyes of others so they too can see themselves as you see them and together may we be drawn closer to you as we lift up your name for all people to be drawn to you? In Jesus I pray, amen!

 I’m indebted to the Sunday morning bible study and prayer group at Blooming Glen for some of these insights and observations