Joyful, heartfelt praise to God filled the new home for Nations Worship Center (NWC) on Sunday afternoon, November 20. The house was packed as the congregation gathered with sister congregations and friends to dedicate their newly renovated building at 1506 Ritner Street in south Philadelphia. Pastor Beny Krisbianto and the NWC worship team led a full house of worshipers in songs and prayers.
The congregation has faced many challenges in establishing a home base for worship, discipleship, and mission in their south Philly neighborhood. In August 2012, they purchased Paradise Gardens, a catering hall with offices and an apartment on the 2nd and 3rd floors. The building had been abandoned and empty for 12 years. With much prayer and faith, NWC faced strong opposition from the local community, red tape from city government, contractor woes, and financial challenges. Each step was embraced with grace and dignity, trusting that God would accomplish the impossible mission.
Steve Kriss, Franconia Conference Director of Leadership Cultivation and Congregational Resourcing, offered a greeting from the conference. He connected the congregation’s testimony to that of the first immigrant Mennonites in Philadelphia who embraced an ethic of “work and hope” as part of their witness. In a recent meeting with community residents, someone inquired about the use of government funds for the building’s transformation. “Oh no,” Kriss replied, “this is a result of the congregation’s hard work, prayers, and partnerships — all made possible by God’s grace.”
Pastor Timotius Hardono, Beny’s pastor from Indonesia, shared a message about God’s impossible missions made possible through immigrants such as Moses and Daniel, and Mary, the mother of Jesus (Luke 1:26-38). NWC will continue to fulfill Jesus’ Great Commission, making disciples of all nations (Matthew 28:19-20). Many worshipers rededicated themselves to being used for God’s mission: I’m possible!
Sharon K. Williams is a musician, editor and congregational/non-profit consultant. She serves the Lord with the Nueva Vida Norristown New Life congregation as minister of worship.
The words “waiting” and “impossible” aren’t fun words to discuss. The word “boring” is usually associated with the word “waiting” and the word “finished” or “dead” are often related to the word “impossible.” Why do we have to wait, if the thing that we are waiting for is impossible? It seems like acting in vain.
Not too long ago, I experienced a long period of waiting when I traveled back to my hometown of Jember, Indonesia. It takes at least twenty-eight hours in flight and four hours by car to get to this town in East Java, Indonesia. I still remember that in my time of waiting, I did everything that I could think of on the airplane, include praying, reading, reflecting, etc, to kill the time, so that I could enjoy my flight. But it still felt boring. Waiting is not fun, but sometimes it’s necessary.
In 1998, we had riot in Jakarta, the capitol city of Indonesia. In that tragedy, almost 3000 Chinese Christians were killed by radical Muslims. Since then, Indonesian Christians have been praying for justice and peace in Indonesia, the largest Muslim country on earth. For almost a decade, the Christians’ prayer has seemed impossible: no result and no progress. In some places in Indonesia, the persecution is even worse than before.
But surprisingly, God is answering the impossible prayer request of the Christians. Today, the Indonesian government passed a law that Christians should have the same opportunities as everyone else in Indonesia, and as I am writing this blog, the people of Jakarta just elected the first Chinese Christian governor. He will lead almost 15 million people in Jakarta in the next few years. Many people mentioned that he could also became the next president of Indonesia.
Nobody ever thought the day would come when a Chinese Christian would sit in the one of the most important public offices in a Muslim country like Indonesia. Indonesian Christians are giving thanks to the Lord for this historic moment. He is truly the God of the impossible. With God all things are possible.
The Word of God encourages us to wait upon the Lord. Before experiencing a great thing in life, most of the time, a process of waiting is required. Some times, God makes even his children wait, especially when we are waiting for things that are impossible for humans like us. I believe that waiting on the Lord is not passive, but an active action. Waiting on the Lord also includes praying, hoping, and believing that those things will come to pass. Several times, I’ve faced some impossible situations in life and ministry; however, when we didn’t give up, it finally changed. Let’s continue our prayer and hope in God until those impossible prayers are answered.
Our theme for this year’s joint Conference Assembly with Eastern District Conference is “Esperando: Waiting & Hoping.” Conference Assembly will be held November 14-15 at Penn View Christian School in Souderton, Pa. For more information: assembly.franconiaconference.org.
by Samantha Lioi, minister of peace & justice, Franconia Mennonite Conference
Pastor Beny Krisbianto and other leaders of Nations Worship Center in Philadelphia are celebrating a milestone in their long journey toward a new space for worship.
Since the congregation purchased a building a few years ago in an historic Italian neighborhood in South Philly, renovation has been slow and relationships with their new neighbors challenging. Now, Pastor Beny has moved in to the renovated apartment above what will become the congregation’s new worship space, and the tone of interactions in the neighborhood has shifted. On July 19, they will celebrate this next step with a parsonage warming in the new space! Brothers and sisters of Franconia Conference are invited to come tour the building, see the parsonage apartment, and eat and worship with Nations Worship Center. Tours start at 5:00 p.m., and a light meal and worship will follow.
Beny took some time—just after moving in—to talk with me about the changes, hope, and opportunities the congregation is seeing.
Samantha Lioi (S): I hear you’ve moved into your new living space, the “parsonage” section of your new building. How does that affect you, the congregation, and your ministry?
Beny (B): I did move last week; it finally happened, and the congregation is excited. We’ve been waiting and praying for this. We waited longer than we expected, but God always has a perfect time for us. When we moved to the new parsonage, I connected with some nice people in the neighborhood. [Now that I’m living here] I have the chance to know more people and more families—so those are good things that have been happening.
S: Some folks may remember that your neighbors were not excited to welcome you at first. Can you talk a little more about this relationship with your neighbors and how that’s going?
B: We have a saying in Indonesian: “If you don’t know them, you will never love them.” Once the people got to know us—that we are good people, that we are Mennonite, Christian people, then people started responding nicely to us. When we first came, people had false information, or maybe they were just uncomfortable with new people coming to their community. Eventually, people came to us and wanted to know us. Now that they’ve gotten to know us, everything is better.
S: How you have seen God moving throughout this experience?
B: He is faithful. One-and-a-half years ago we were facing a very difficult situation—discrimination, injustice, rejection. But God is faithful when we respond to rejection the right way: we didn’t get mad, we didn’t scream, we just prayed and loved them and showed up and showed them we are good people, not doing anything wrong (and of course we fulfilled all the city codes for the property and construction). And God opened up the door for us move.
Now I feel the congregation has more energy to finish up the worship space of the building. We have felt God with us the last few months, and that same strength, that same grace will be with us to continue the work.
Last Sunday the congregation was so excited because we moved into the new parsonage, so they were more ready to pledge and give toward finishing the project. We do believe that God will not leave us in the middle of the journey.
S: I know you still have a lot of renovating to do. What are your hopes and dreams for the new space, and what stands in your way at this point?
B: Our dream is to celebrate Christmas in the new space. We want to see more souls come to know Christ. Now we are only able to gather for worship on Sunday morning, but in the new space, we can have youth worship, music practice, midday prayer—many possibilities during the week.
We want to reach out to the neighbors. We have already opened our building for free on Saturdays for music lessons for the local kids—and we have plans to host dancing lessons as well.
S: How did that happen?
B: Three of our youth went to music school, and they found out that their teacher lived a half block away from our building—so we had some conversations about having them use our facility without charge for music lessons. So we can be a blessing to the community as well.
S: And as for what stands in your way…
B: We’re using Kingdom Builders Construction, which is connected with Mennonite Central Committee, for the renovation. They estimate we need an additional $120,000 to finish the worship space. So we have to raise that money.
S: Is there anything else you would like brothers and sisters in Franconia Conference to know or pray about as they think of you and others in Philadelphia?
B: Please pray for us that God will give us provision in trying to finish. If they have the desire or heart to support us, they could send people, send youth to work in our building—they are very welcome. This summer we hope to be busy with construction—so the more volunteers we have, the more it will help us stick to our budget.
Lots of people from Asia and other parts of the world have come to Philadelphia. Many different nations have come to the city—pray they will come to worship and come to know Christ. That’s why we called ourselves Nations Worship.
What: Tours of Nations Worship’s new space, a light meal and worship service.
When: Saturday, July 19, 2014. Tours start at 5, and a light meal and worship service will follow.
Where: Nations Worship Center, 1506 Ritner St., Philadelphia
The Lord works in mysterious ways, and the Spirit leads in mysterious ways: sometimes to faraway lands, sometimes to stretching local ministries—or sometimes, back to the classroom.
This year, two Franconia Conference pastors finished Doctor of Ministry (D.Min) degrees, while several others are pursuing pastoral studies alongside other fulltime jobs. The advantages to them and their congregations are many: For pastors who’ve been in ministry for many years, it can be a time to refocus and re-tool. For congregations, it’s a chance to develop new practices and to see the Gospel in fresh ways, and a gentle nudge to those in maintenance mode.
Throughout Beth Yoder’s congregational ministry, she has interspersed her work with study: a year at Associated Mennonite Biblical Seminary, coursework at Biblical Theological Seminary in Hatfield and Princeton Theological Seminary in New Jersey, and classes at Eastern Mennonite Seminary as well. It was at EMS that Beth re-embraced her passion for worship and preaching—and also at EMS where she remembered her interest in doing a Doctor of Ministry (D.Min) degree at Drew University, a program that would allow her to focus heavily on those areas.
Yoder, associate pastor of Salford congregation, says her studies were invigorating, and brought a sort of freshness for her and her congregation. D.Min. programs are structured around a project that the student commits to doing in her worship setting; Yoder’s focused on embodied worship—using principles of theater and movement to enrich worship. Many—not all—she reports, were appreciated, but it let her examine a hunch about the significance of embodied worship on spiritual formation. A lot of it, she says, wasn’t brand new—but her studies and assignments carved out that space to try something different.
Mike Derstine, pastor of Plains congregation, recently finished a D.Min. at Palmer Theological Seminary in King of Prussia, Pa. He’d always thought about pursuing the degree but with commitments to family and church, the timing never seemed right. When his congregation gave him a three-month sabbatical, it was the encouragement he needed to enter the program.
Palmer’s program focuses on transformational leadership, the missional church, and congregational renewal. Derstine says it’s just what he was looking for, a “key area for congregational pastors who need to think about what the changing context means for ministry.”
Derstine says he’d become so preoccupied with the needs and demands of the day-to-day life of a congregation that he found he wasn’t taking enough time for personal or professional renewal. Programs like this, he says, allow pastors space to cultivate a “deeper spirituality, as well as more disciplined and intentional approach to what we do.”
Beny Krisbianto, pastor of Nations Worship Center in south Philadelphia, is finishing a degree at the Eastern Mennonite Seminary campus in Lancaster. Like many other pastors in Franconia Conference, he takes one or two courses a semester—that’s all he has time for—and appreciates how he is able to daily use what he is studying: “I can balance between learning the principles and theology and applying it to my context.”
Krisbianto says one thing he learned from seminary is how to care for himself.
“Before I went to seminary I didn’t know about teaching and discipline. After beginning seminary, I grew a lot,” he says. “I know my strength, I know my weakness, I know when to say no, I know when to say stop.”
Krisbianto has two classes left and will graduate in 2015. This week also saw the graduations of Tami Good, Souderton congregation, and Kris Wint, Finland congregation, with M.Divs. from Biblical Seminary in Hatfield, Pa.
Although it may seem impossible while in the midst of classroom demands, life continues after graduation: Derstine took time after he finished his studies to replace the mufflers and exhaust system on his old car, and started seeds for his garden, continuing the balance of daily life and renewal. Both Derstine and Yoder continue in their same congregations.
“I think both formal and informal pastor education are important for pastors and congregational leaders,” says Yoder, “because it gives people an opportunity to engage new material, to learn with new people, and also gives leaders a space to say ‘I don’t have all of the answers,’ when sometimes leadership roles can get us into the practice of feeling like we have to have all the answers.”
“Going back into the classroom invites you to become a learner, to engage humbly, to rethink your own leadership from a different perspective.”
Ten leaders from Franconia Conference congregations voiced wide-ranging perspectives during two conference calls held recently to garner feedback on a controversial action taken by Mountain States Mennonite Conference earlier this year. In addition to those on the conference calls, about a dozen other leaders and delegates submitted written responses to Franconia Conference.
Franconia Conference executive minister Ertell Whigham convened the calls on March 15 and 16. His goal was to listen to leaders’ perspectives in preparation for a meeting of the Constituency Leadership Council, or CLC, of Mennonite Church USA held March 20-22 in North Newton, Kan.
In response to a decision by Mountain States to license a pastor in a committed same-sex relationship, the Executive Board of MC USA appointed a task force to frame questions for discussion at the CLC meeting. The conference calls included persons from across the conference invited to provide insight and counsel in preparation for the meeting. Persons were chosen to represent a diversity of perspectives. About half of those invited participated.
Whigham, moderator John Goshow, and board member Klaudia Smucker (Bally congregation) represented Franconia Conference at the CLC meeting. Beny Krisbianto of Nations Worship Center also attended representing the Indonesian Mennonite Fellowship (a national group within Mennonite Church USA).
Whigham invited leaders on the calls to respond to three questions: What is your prayer for the leaders of our denomination and conference? What would be one important question that would represent the thoughts of the constituents within your congregation or community? What is one perspective of hope and one of challenge that you see within our denomination and our conference?
During the call Angela Moyer, co-pastor of RIPPLE in Allentown, Pa., said people in her congregation “have little to no awareness” about the discussions going on at the conference or denominational level.
“People at RIPPLE are concerned about having a place to sleep, food to eat, and friends that care about them,” she said in an interview reflecting on the conference call. “People know that RIPPLE is safe and caring; we treat one another with dignity as people and not statistics. Other people on the conference call seemed surprised [when I said this] and appreciated this perspective.”
Prayers from those on the calls included that fellow church leaders would: be led by the Holy Spirit, continue to be humble, and allow Christ to be at the center of all decisions; continue to find ways to be faithful in the midst of difference; work toward unity and understanding; be bold and avoid perfectionism; be sensitive to the needs of church members; and maintain spiritual integrity and values while leading.
The leaders wondered what following Jesus in the 21st century looks like and how to respond faithfully to Micah 6:8. They wondered how many people would leave the church because of the Mountain States decision. Some expressed their hope for spaces where church members could be “real and vulnerable.” Hopes of the leaders revolved around how to practice faithful discipleship, right relationship, and the lordship of Christ. Challenges focused on whether unity is possible.
Similar themes emerged during the Kansas CLC meeting.
According to an article by Gordon Houser in TMail, Mennonite Church USA executive director Ervin Stutzman said that over the last few weeks he has received hundreds of emails, which he categorized into three groupings: 1) greater inclusion of LGBT individuals, 2) faithfulness to the traditional stance, and 3) unity. Stutzman called the CLC meetings “a referendum on the Membership Guidelines” that were adopted at Nashville 2001.
Those attending the CLC meetings, including Whigham, Goshow, Krisbianto and Smucker, participated in table-group discussion on a serious of questions related to Mountain States’ decision. The task force appointed by the MC USA Executive Board plans to draft a recommendation for consideration by the Executive Board at its June 26–28 meeting in Chicago.
The focus group invitations included credentialed and delegate representatives from 20 congregations. Representatives from Bethany, Deep Run East, Doylestown, Finland, Franconia, Plains, Ripple, Salford and West Philadelphia participated in the calls. Representatives from Boyertown, Blooming Glen, Line Lexington, Nueva Vida Norristown New Life, Philadelphia Praise, Rocky Ridge and Souderton congregations were also invited but unable to attend at the scheduled conference call times. A few of those invitees who were unable to participate in the calls submitted written responses.
NORTH NEWTON, Kan. (Mennonite Church USA)—Eighty-four leaders from across Mennonite Church USA gathered for the spring meeting of the Constituency Leaders Council (CLC) at Bethel College in North Newton, Kan., from Thursday, March 20, through Saturday, March 22.
The CLC members spent the majority of their time together offering feedback to six questions regarding church structure, polity and relationships, in reference to a decision by Mountain States Mennonite Conference (MSMC) to license a pastor in a committed same-gender relationship on Feb. 2. The questions were developed by a task force commissioned by the Executive Board (EB) and chaired by Moderator-Elect Patricia Shelly.
CLC members were urged to “trust God and trust each other,” to listen deeply and respectfully to one another and to spend time in worship and silence listening for God’s leading for Mennonite Church USA. Members of the Newton community set up a prayer room across from the CLC meeting space, and members of local Mennonite congregations were invited to come and pray for CLC members and their ongoing work.
Throughout the weekend, participants remarked on the care and respect that CLC members modeled for one another.
“The level of care for each other was extraordinary,” said David Boshart of Wellman, Iowa, task force member, CLC member and executive conference minister of Central Plains Mennonite Conference, in a report to the group on Saturday. “If we can carry that sense of extraordinary care to the rest of the church, they would be astonished at how God can work in human hearts.”
On Thursday, the meetings included time for MSMC leaders to share about the year-and-a-half-long discernment process that led to the decision to license Theda Good for ministry at First Mennonite Church in Denver.
MSMC leaders told their story using Scripture, prayer, worship through song and personal sharing. They also presented a timeline to CLC participants that illustrated the steps in their process. Those present had the opportunity to ask clarifying questions regarding MSMC’s process on Friday morning.
In response to what was shared, both Herm Weaver, MSMC conference minister, and Ervin Stutzman, executive director of Mennonite Church USA, identified some points of regret and things they might have done differently throughout the process.
The CLC spent Friday responding to the following questions posed by the task force:
Having heard from Mountain States Mennonite Conference (MSMC) and the report of the task force, what feedback does the CLC want to communicate to the leadership of the MSMC?
What is God saying to us and to Mennonite Church USA, as we listen and reflect?
Are there better ways than our current organization (and written statements) to cultivate relationships between congregations, area conferences and the denomination?
How will we tend our common life as Mennonite Church USA, especially in light of differing beliefs and practices?
What direction can the CLC offer the Executive Board as they tend to the relationships among congregations, area conferences and the denomination at this time in our history?
What direction can the CLC offer the Executive Board as they respond to MSMC’s recent credentialing process?
CLC members discussed each of these questions in table groups and then reported back to the larger group. CLC members acknowledged that MSMC’s actions place the area conference at variance with the relational covenant the conference made when it joined Mennonite Church USA in 2005. Table groups offered suggestions for how the EB could respond to the variance reflected by the MSMC decision as it impacts relationships with the rest of the church. The task force will compile and synthesize the table groups’ responses and report back to the CLC by May 1. The task force will then draft a recommendation for consideration by the EB at its June 26–28 meeting in Chicago.
CLC members urged the task force and the EB to tend to the relationship with MSMC. In addition, they encouraged the EB and task force to address the broader conversations and disagreements across the church regarding same-gender relationships. The CLC also expressed a strong hope for finding a way to be together, suggesting that the EB explore new models for relationship among area conferences and congregations. The Purposeful Plan—a 10-year strategic plan for Mennonite Church USA—was held up as a guide for the work that churchwide agencies, area conferences and congregations can collaborate on in spite of disagreement in other areas.
The CLC also called for a confessional report recounting the process and interactions between the EB and MSMC. Task force members will engage this work as they compile and interpret the responses from the table groups.
The importance of face-to-face conversation was named repeatedly. Several area conference leaders said they are looking for ways to promote healthier and more frequent inter-conference conversation and relationship-building in the future.
In their concluding reflections, task force members said, “We were told by countless people that they were praying for the CLC and our Church during these days. God’s presence among us has been palpable, and we have sensed the moving of God’s Spirit. We are not leaving the same. As we leave this meeting, let us continue to pray that God will open a way for our Church to not only survive, but thrive.”
Franconia Conference delegates and leaders gathered November 2 at Penn View Christian School in Souderton, Pa. to celebrate God still at work. With a packed auditorium for a third united assembly with Eastern District Conference, representatives gathered to listen and pray, to celebrate newly credentialed and ordained pastoral leaders, and to work alongside one another after an over 150-year rift created two separate Mennonite entities. The theme “God still @ work” was an extension of the 2012 theme, “God @ work.”
With singing in Indonesian, Spanish, and English led by Samantha Lioi (Peace and Justice Minister for both conferences) and Bobby Wibowo (Philadelphia Praise Center) and translation into Franconia Conference’s worshipping languages, delegates and representatives from nearly all of the Conference’s congregations from Georgia to Vermont gathered to confer around a board-crafted statement on the Conference’s increasing diversity in ethnicity, experiences, faith practice, and expression. The gathering was punctuated with points of celebration including testimony from Peaceful Living led by Joe Landis and Louis Cowell from Salford congregation, a youth choir from the revitalizing Garden Chapel in Victory Gardens, NJ, and a moment to mark the upcoming November retirement of Franconia Conference Pastor of Ministerial Leadership Noah Kolb after 45 years of ministry, which was met with rousing applause and a standing ovation.
In a shortened one-day event, delegates spent the morning together around tables with Eastern District Conference to continue to deepen relationships across conference lines. Business sessions were separate, and Franconia’s included a significant amount of time in conversations among table groups, conferring over the board statement and then reporting on those conversations to the whole body. Delegates and representatives were encouraged to mix across congregational lines to better hear and experience the diversity of conference relationships.
For many, including Tami Good, Souderton (Pa.) congregation’s Pastor of Music & Worship, who was attending Conference Assembly for the first time, the table conversations were holy spaces. Each person at her table was from a different congregation. “I saw God at work in the gracious listening, especially in the time when we talked about the conferring statement,” Good reflected. “There were disagreements, but everyone was graciously listening and hearing. Everyone actually wanted to hear each other. It was a beautiful time.”
The conferring time, along with an afternoon workshop led by the Franconia Conference board, focused on prayer and visioning for the Conference into the future. Conference board members Jim Longacre (Bally congregation), Rina Rampogu (Plains congregation), Jim Laverty (Souderton congregation), and Klaudia Smucker (Bally congregation) served as a listening committee for the daylong event. They reported seven themes of consistent and continued conversation: engagement, diversity, shared convictions, authority, polity, the role of conference, and the reality of changing relationships and engagement. Board members noted that there is much response work to do to continue the conversation and discernment process.
Bruce Eglinton-Woods, pastor of Salem congregation (Quakertown, Pa.), said, “The challenge is speaking clearly on what we believe and where we are at, which is often a challenge for Mennonite leaders. My hope and prayer is that we can trust God and release the idea of keeping it all together. We need to let God do the holding together.”
According to Rampogu, one of the longest standing Conference board members, “the hardest part about this kind of meeting is that there isn’t enough time. We want to share and to talk together,” she said. “That is a positive sign. People want to connect. My hope and prayer is that we keep our goal in mind, keeping our mission focused on equipping leaders to empower others to embrace God’s mission, with Christ in the center and churches focused on missional activity.”
In business sessions, delegates selected a number of positions by 97% affirmation including a 2nd term for conference moderator John Goshow (Blooming Glen congregation) along with board member Beny Krisbianto (Nations Worship Center), as well as ministerial and credentialing committee members Rose Bender (Whitehall congregation), Ken Burkholder (Deep Run East congregation), Mike Clemmer (Towamencin congregation) and Chris Nickels (Spring Mount congregation). Randy Nyce (Salford congregation) who is completing a term as finance committee chair and board member reported on Conference finances, noting an 11% decrease in financial contributions from congregations.
“I was surprised and pleased that the attendance at Assembly 2013 was so strong; seeing the room filled to capacity was an affirmation of how much the delegates and guests in attendance care for our conference,” Goshow noted. “Franconia Conference is all of us who are members of our 42 churches and our Conference Related Ministries. It is my hope and prayer that together we chart a course that will advance God’s Kingdom in exciting and wonderful ways.”
A decade ago, Franconia Mennonite Conference leadership noticed a critical problem: seminary-trained leaders were increasingly in short supply. So when Delaware Valley Mennonite Economic Development Associates (MEDA), a conference-related ministry, turned over a well-funded college tuition scholarship program to the conference, a solution soon emerged.
Conrad Martin and Donella Clemens of Franconia Conference partnered with Henry Rosenberger and Dave Landis of MEDA to form a committee charged with developing a plan for the use of the newly-received asset. According to Rosenberger, it became quickly apparent that continuing to use the fund for its previous purpose of providing small college tuition scholarships was becoming less meaningful in light of the meteoric rise of college costs.
“At the same time in our Conference history, there seemed to be an increasing number of pastors being called to congregations with little or no Anabaptist training or cultural knowledge of Mennonites,” said Rosenberger. “Concern for the effects this lack of training had in our congregations, I believe, prompted the Board of MEDA to see this fund as a way to enhance the training for persons moving into leadership.”
As a result, the Area Conference Leadership Fund (ACLF) was born. Future leaders from both the Franconia and Eastern District conferences now had a new financial option to help address the costs of seminary and higher education. The committee chose to accept ACLF applications from members in both the Franconia and Eastern District conferences to recognize the involvement of the two conferences in Delaware Valley MEDA.
In 2002, the first scholarships were disbursed and over the past decade, 60 leaders have received financial assistance from the fund. Soon, scholarship recipients began to reflect emerging shifts in the leadership demographics of Franconia Conference: twenty percent of recipients were people of color and one-third of recipients were women. The ACLF allowed Franconia Conference to invest in the future.
As Franconia Conference’s director of communication and leadership cultivation, Stephen Kriss immediately recognized the value of ACLF. “The amazing thing is how many people ACLF assisted who are serving the church both within and beyond Franconia and Eastern District conferences. These gifts were amazing investments in current and future leadership. ACLF enabled us to call forth, train, and equip dozens of leaders effectively, generously, open-handedly,” said Kriss.
Recipients of ACLF scholarships appreciate the confidence and support of the broader church community. For Angela Moyer, a member of the pastoral team of Ripple congregation, (Allentown, Pa.), the support of ACLF provided the freedom to explore seminary at a comfortable pace. “I never thought I would go to seminary. I started by just taking two classes at a time—I just had a few questions… I had no interest in pursuing a graduate degree. Little did I know how formative seminary would be in finding my identity as a pastor. Receiving funds from the ACLF was the broader church community nudging me, telling me it was okay to pursue this call even when I didn’t believe it myself.”
As the Lead Pastor of Salford congregation (Harleysville, Pa.), Joe Hackman believes that his leadership abilities have been significantly nurtured by the ACLF scholarship. “The ACLF fund allowed me to feel the support of the wider church community. The financial investment the church made for my education has helped me enter into my current leadership role with a greater sense of preparedness and confidence.”
In the words of Rosenberger, a core aspect of the original ACLF vision is to ensure that emerging “leadership was firmly based in Anabaptist theology and nonresistance.” This vision is coming to fruition in the work of Beny Krisbianto, Lead Pastor of Nations Worship Center (Philadelphia). “ACLF is helping me to finish my Capstone Project at Eastern Mennonite Seminary. My capstone project has taught me how to believe that ‘The Culture of Peace’ is still possible,” says Krisbianto. “Inspired by the struggles, prejudices, and broken relationships in my context of ministry in Philadelphia, peace is not theory, too big or unrealistic, but it is God’s calling and it does still work today.”
Despite occasional contributions, the size of the ACLF scholarship was considerably reduced in 2012 and leaders will no longer have access to substantial ACLF scholarships. This, however, does not mean that there is no longer a need for talented future church leaders. According to the Conrad Martin, Franconia Conference’s director of finance, the need for future church leaders is still there, as is the need to assist them financially so that they can pursue a quality Anabaptist education. Contributions into the ACLF continue to be welcomed.
by Beny Krisbianto, Nations Worship (with Emily Ralph)
God sent His only SON, HIS BEST to come to this earth to save us. He never intended to send the second or third best from heaven to redeem us. He didn’t send angels or prophets to die for us—he sent his son! God ALWAYS gives us THE BEST.
What about us? How do we respond to God’s gift? Are we committed to follow Christ in life? We are not left to live this way alone—just as Christ was raised from the dead, we, too, have the power of the resurrected Christ in us.
These are just some of the ways that Franconia Conference congregations have given God their best, witnessing to the power of the resurrection in the last year:
“So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up. So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith.” (Galatians 6:9-10, NRSV)
On this great Easter weekend, as we celebrate the triumph of Christ’s resurrection, I want to encourage every single one of us to always give our best to God in everything that we do. Christ is Risen!
by Samantha E. Lioi, Minister of Peace and Justice
When congregational leaders of Nations Worship Center (NWC) chose to purchase a large old commercial building on Ritner St. in South Philadelphia, they couldn’t have guessed the disruption this would be in their lives—and the lives of the folks in that neighborhood. The building was once home to the Knights of Columbus and a catering business. Residents remember attending Sweet Sixteen parties and wedding receptions held there years ago. But for the last 10 years, it’s been vacant. When the neighbors and neighborhood association heard of NWC’s plans, Pastor Beny Krisbianto and others began hearing rumors of discontent and surprising misunderstandings. Some worried that the congregation would allow homeless folks to stay there. They feared this possible change in the human landscape of the place. Many were concerned about the parking spaces worshipers would occupy. Some saw the appearance of Nations Worship congregants mostly from Southeast Asia and assumed the building would become a Buddhist temple.
It’s an established neighborhood, a predominantly Italian neighborhood. When I heard this, I was angry and embarrassed. I’m half Italian, and I feel a strong identification with much of Italianness as I know it. And, sometimes my people get carried away. There’s of course the stereotype of fist-shaking bluster, a bark that is much worse than our bite. In my personal and familial experience, that stereotype has been pretty true. I remember my dad getting angry and yelling about some small thing, and the next minute he’d be whistling a happy tune around the house. I’m not exaggerating. Used to drive my mother crazy.
But then there’s the bite. I admit, in some ways I’m confused by the strong reaction in the neighborhood against Nations Worship. The Italians in my life are warm, generous, passionate about most of life. On the other hand, I have noticed a cultural tendency to take care of our own and be wary of outsiders. Let’s be honest: most tightly-knit communities with a history in a certain place are this way. I’ve heard stories of Northerners moving South and never feeling accepted, after many years. As human beings, we often give hospitality that is only skin-deep.
Then there’s this weird dynamic that many minorities experience of becoming like people who were once their enemies. It shouldn’t be this way, but it happens over and over again. It wasn’t so long ago that immigrants from Italy who spoke English with a strong accent were a significant percentage of Northeastern urban populations in the U.S. My great-grandfather was one of them. Donato Lioi (known in the States as Dan) left his home country and moved to Newark, NJ as a teenager. Like many immigrants, he worked as a common laborer in construction. On Sunday mornings he would tell his young grandson (my dad), “David…meta le’Meeta d’Pressa…Walter Frankize…”—his own pronunciation of famed journalist Walter Cronkite. My dad grew up understanding his grandfather’s Engliano as if it were an official language of the UN. It was normal, everyday family life for him.
Now, I lean in to listen and understand English spoken with an Indonesian accent as I meet with my brothers and sisters from Nations Worship Center. I respect their hard work learning English, and their desire to be a positive presence in whatever neighborhood they find themselves. As they face resistance, they are not so unlike Italians who faced labels like WOP and prejudice from those who’d been here longer. And because they are in a vulnerable position as new and recent immigrants, they do not respond to this resistance with clenched fists and a stubborn refusal to cooperate. In some respects, they have no choice but to cooperate.
It’s understandable that folks would ask about parking; they’ve been used to parking in the unused spots for years. It’s quite possible that many of the neighbors had never met an Indonesian Christian before. But when Beny and other leaders—accompanied by several Anglo brothers and sisters—attended a public neighborhood meeting, they were saddened and somewhat frightened by the yelling and the accusations that faced them. They wanted to be a blessing to their neighbors; how could they explain themselves in a way that would be heard? Since that night, leaders of NWC have met several other neighborhood residents who have welcomed them and said they’re glad to have them around. How to relate in loving ways with those who are still unsatisfied with their presence is an ongoing question, one they are living one conversation at a time.
It’s understandable that, having established ourselves in a place, having developed routines and deep relationships there, we want to protect all that. It’s human. But Christ calls us further than that. In Christ there is no Jew or Greek, no Italian or Indonesian, male or female, citizen or non-citizen. That can be a tough pill to swallow. But Jesus’ teachings usually are.